What the people I interviewed were drawn to was not necessarily the particulars of these theories. It was the deep story underlying them—an account of life as it feels to them. Some such account underlies all beliefs, right or left, I think. The deep story of the right goes like this:
You are patiently standing in the middle of a long line stretching toward the horizon, where the American Dream awaits. But as you wait, you see people cutting in line ahead of you. Many of these line-cutters are black—beneficiaries of affirmative action or welfare. Some are career-driven women pushing into jobs they never had before. Then you see immigrants, Mexicans, Somalis, the Syrian refugees yet to come. As you wait in this unmoving line, you’re being asked to feel sorry for them all. You have a good heart. But who is deciding who you should feel compassion for? Then you see President Barack Hussein Obama waving the line-cutters forward. He’s on their side. In fact, isn’t he a line-cutter too? How did this fatherless black guy pay for Harvard? As you wait your turn, Obama is using the money in your pocket to help the line-cutters. He and his liberal backers have removed the shame from taking. The government has become an instrument for redistributing your money to the undeserving. It’s not your government anymore; it’s theirs.
I checked this distillation with those I interviewed to see if this version of the deep story rang true. Some altered it a bit (“the line-waiters form a new line”) or emphasized a particular point (those in back are paying for the line-cutters). But all of them agreed it was their story. One man said, “I live your analogy.” Another said, “You read my mind.”
But Sharon’s gift to her children of a wider world carried risks. Her thoughtful 17-year-old, Bailey, had been watching Bernie Sanders decry the growing gap between rich and poor, push for responsive government, and propose free college tuition for all. “Bailey likes Sanders!” Sharon whispered across the table, eyebrows raised. Sanders had different ideas about good government and about shame, pride, and goodness. Bailey was rethinking these values himself. “He can’t stand Trump,” Sharon mused, “but we’ve found common ground. We both agree we should stop criminalizing marijuana and stop being the world’s policeman, though we completely disagree on men using women’s bathrooms.” The great political divide in America had come to Sharon’s kitchen table. She and Bailey were earnestly, bravely, searchingly hashing it out, with young Alyson eagerly listening in. Meanwhile, this tea party mom of a Sanders-loving son was reluctantly gearing up to vote for Donald Trump.