Who Wrote “We Shall Overcome”?

RNS

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Does the US Government Represent Popular Opinion

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Out of Wedlock Births are Falling Except Among Older Women

NYTimes

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Samuel Johnson and Montaigne in The Road to Character by David Brooks

Samuel_Johnson_by_Joshua_Reynolds Michel_de_Montaigne_1

Samuel Johnson and Michel de Montaigne

David Brook’s The Road to Character is a biographical box of chocolates and this chapter, like many of the others has a treat composed of two kinds of sweets.

He begins the chapter with Samuel Johnson with his amazing giftedness and his famously torturous life. Half way through he draws our attention to Michel de Montaigne, someone whose work I was completely unfamiliar with until a couple of weeks ago, nothing citations to him in Charles Taylor, CS Lewis and Brooks himself. In his address to the Redeemer Faith and Work group Brooks noted “I’m really into dualisms” and this comes through most clearly in this chapter.

Both Montaigne and Johnson were brilliant essayists, masters of shifting perspective. Both were humanists in their way, heroically trying to use literature to find the great truths they believed the human mind is capable of comprehending but also doing so with a sense of humility, compassion, and charity. Both tried to pin down the chaos of existence in prose and create a sense of internal order and discipline. But Johnson is all emotional extremes; Montaigne is emotionally moderate. Johnson issues stern self-demands; Montaigne aims at nonchalance and ironic self-acceptance. Johnson is about struggle and suffering, Montaigne is a more genial character, wryly amused by the foibles of the world. Johnson investigated the world to become his desired self; Montaigne investigated himself to see the world. Johnson is a demanding moralist in a sensual, competitive city. He’s trying to fire moral ardor and get ambitious bourgeois people to focus on ultimate truths. Montaigne is a calming presence in a country filled with civil war and religious zealotry. Johnson tried to lift people up to emulate heroes. Montaigne feared that those who try to rise above what is realistically human end up sinking into the subhuman. In search of purity they end up burning people at the stake.

Brooks, David (2015-04-14). The Road to Character (pp. 233-234). Random House Publishing Group. Kindle Edition.

This is the way of David Brooks trying to figure out the world. He loves his dualisms so the best way to figure things out is to put two things, both alike and different side by side so that we can compare, contrast, see and learn. This was clear in the chapter on Randolph and Rustin. Now he follows Johnson, who he will finally place above Montaigne.

Johnson was a fervent dualist, believing that only tensions, paradoxes, and ironies could capture the complexity of real life. He was not a theorist, so he was comfortable with antitheses, things that didn’t seem to go together but in fact do. As the literary critic Paul Fussell observed, the buts and yets that dotted his prose became the substance of his writing, part of his sense that to grasp anything you have to look at it from many vantage points, seeing all its contradictory parts.

Brooks, David (2015-04-14). The Road to Character (p. 222). Random House Publishing Group. Kindle Edition.

The goal for Brooks is to see. Continue reading →

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Promiscuous women blamed for earthquakes

Independent.uk

When promiscuity spreads, earthquakes increase,” Hojatoleslam Kazim Sadeghi said during prayers on Friday, a video of which was later posted on YouTube.

“There is no way other than taking refuge in religion and adapting ourselves to Islamic behavior,” he added.

Sadeghi is a senior cleric who was last year appointed by Supreme Leader Ayatollah Khamenei as a substitute prayer leader in Tehran, a powerful position with Khamenei himself being the official prayer leader.

Iran has suffered greatly from earthquakes, with one in the city of Bam killing tens of thousands in 2003.

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Is the gender of two people relevant to the institution of marriage?

The Federalist

This piece basically makes the argument that all definitions of marriage discriminate against someone so legislatures not courts should choose definitions.

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Philip Yancey on why he goes to a small church

Yancey

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Movement in the United Methodist Church Wanting a Local Option for LGBTQ

Adam Hamilton

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Todd Billings on how to pray for an incurable condition

CT

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Linker, Dreher, Catholicism, Neuhaus, GWB, Iraq, Katrina

Dreher on the Linker Interview

That’s one of the great Catholic promises, isn’t it? Both/And? Unlike the either/or Protestants, let alone the neither/nor secular liberals, Catholics are supposed to pull it all together, show how it All Makes Sense — or at least how it once did make sense, during the Middle Ages, the high point of Christian civilization, a time of unity and synthesis. Until Occam’s nominalism shattered the great social-intellectual whole, that is. One guy denies the reality of universals and before you know it, you’ve got the Reformation and liberalism and pluralism and After Virtue.

I’m being glib, but I sometimes feel like working for First Things during the religious right’s moment of maximal influence in Washington might have been the worst possible thing I could have done to nurture my nascent faith. I never really had any, but I wanted it very much around the time of my conversion. It began to take tentative root in the months after 9/11. But then it pretty much died. Faith was always going to be fraught for me. I’m too skeptical, irreverent, too much in the habit of doubting authority, culturally too much of a secular New York Jew, to settle in easily to faith, let alone faith in a visible church. But add on priests endorsing military invasions and whispering in the ears of princes? Widespread child rape by priests and its active cover-up by the hierarchy? By the time I quit First Things in a huff in early 2005, I wanted nothing more to do with the church at all.

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