Sunday’s Sermon Advent, Race and Trust

The corresponding blog post

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Tim Keller Miller Lectures

RTS

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John Updike: Is It Selfish to Want an Afterlife?

Wow, seldom have I read something so clear and penetrating

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Seth Godin on Being

Onbeing.org

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Why Richer People Marry

NY Times

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The Internet Is Making Me More Self-Righteous

And writing this won’t help. 

Anti-racism has become a the honeypot of self-righteousness for the left, just like defending the family has for the right, and me, being a moderate, gets to regularly indulges in both sides.

I love blogging and reading and posting and writing and liking and retweeting and sharing, especially on religious and sometimes political topics. It’s more than a glandular problem, it’s a spiritual problem.

Almost any topic that can get me excited, about racism or morality or poverty or suffering or Christianity gets my juices flowing and makes me want to write and think and talk… In the end, however, I can’t help but think this may not in fact be doing me any good by might be doing me some harm.

So much of my righteousness is in my head

I am a person that to a great degree lives in my head. My friends (the ones who know me in a less virtual way) know this about me. Probably a lot of us are who do this kind of think incessantly. We love words, ideas, positions, discussions. We thrive on this. I’m afraid a lot of my righteousness lives there too and its mostly self-righteousness.

We have so many things to take positions on and taking them, defending them, promoting them gives me (and I don’t think I’m alone) a sense of victory.

Some of us who grew up Christian like me love to say things like “well when you die God isn’t going to give you a multiple choice test in order to get into heaven…” I think deep inside me however, I do imagine that he will say “Well done good and faithful position taker!”

Don’t Let Your Left Hand Know What Your Right Hand is Doing

Why do we participate in this self-righteous posture economy? I don’t think I’m much different from the Pharisees that loved to have their displays of charity on display. I want to be seen as smart and sharp and zealous in the eyes of the group I wish to impress.

If pain shared is pain divided then self-righteousness shared is self-righteousness strengthened.

I can imagine Jesus saying “well you said all those things about racism or sexism or the war on the family or the decay of Western Civilization. You have already received your reward in your page hits, retweets and Facebook likes. Have a seat over there with the rest of the Facebook junkies lacking jewels in their crowns.”

Doing Isn’t Much Better

Of course the predictable response is “yes, less talking more doing!” but doing has the same set of problems. Many of our problems today are the last generation’s solutions.

But Please Don’t Stop

Someone might say “but I like reading what you write, it helps me” and that would be gracious. I want to say that to the people I read and follow and friend and like and retweet. Sometimes something I read encourages me, convicts me, refines me, helps me and I want to pass it along in case it helps you. The trouble really isn’t with all the words, it’s with my heart.

My heart is empty and hungry and insecure and imagines that if people find what I say helpful then I somehow am important or worthwhile or Godly or valuable. It is a symptom of my borrowed self, borrowed from the gracious cast-offs of people I care about and now through the Internet people I don’t even know.

The righteousness in my own head is there also because a lot of my sin is there too. I know how much of a bigot I am whatever my anti-racism credentials may be. I know how much of a user of people I am, no matter how many people might look at me as a kind and generous person. I know how deeply fearful and selfish I am even if I hide it well.

My Only Comfort

Those who go to my very small church know that over the last have dozen years or so I’ve learned that I need to repeat far more than is welcome. One of the things I wish to make absolutely threadbare is Misery, Deliverance, Gratitude (MDG).

MDG is helpful because it pushes me off my self-righteousness and the say that even public self-deprecation feeds it. (See how good I am writing this self-deprecation post.) I do agree with Tim Keller that self-righteousness is the most damnable thing about us. The trouble is that it is also one of the most insidious traps.

The devilish thing about self-righteousness is that trying to do better from the location of my self just simply makes it worse. It is a thing I really can’t rid myself of, by definition. It is a thing that I need God to rid me of and he usually does it in horribly costly ways. MDG gives me comfort because it speaks to my heart that Jesus’ work rescues me from even this, even as I continue to fall prey to myself. MDG invites me into rest.

Gratitude Affords Graciousness

After my MDG moment I can wander back to the Internet again and it helps me temper my judgmental self, because that self is really an expression of my self-righteous self. I get less worked up about where I rank in the community of the competitive self-righteous and more able to rest in Jesus that He is at work in this mess of a world, that his kingdom is coming and bit by bit maybe I can begin to learn what thinking and sharing and conversing is like when it’s not about me.

The Christian vision of blessedness is a strange thing. It is a place where I can be, fully be, fully act, fully love in a way I long for but can’t achieve because of that longing today. It is a place where I can rest even when the glory of God’s brilliance outshines me yet also shines through me and I’ll be good with that.

Until that day, however, you’ll just have to tolerate me as the self-righteous prick you’ve got.

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On the repeated elimination of slavery

Still, even the elimination of formal chattel slavery has to be considered a remarkable achievement, and it is worthwhile to wonder how it was accomplished . Especially since it was not just accomplished once. The truly remarkable thing, if one consults the historical record, is that slavery has been eliminated— or effectively eliminated— many times in human history. In Europe, for instance, the institution largely vanished in the centuries following the collapse of the Roman empire— an historical achievement rarely recognized by those of us used to referring to these events as the beginning of “the Dark Ages.” 2 No one is quite sure how it happened. Most agree that the spread of Christianity must have had something to do with it, but that can’t have been the direct cause, since the Church itself was never explicitly opposed to the institution and in many cases defended it. Instead, the abolition appears to have happened despite the attitudes of both the intellectuals and the political authorities of the time. Yet it did happen, and it had lasting effects. On the popular level, slavery remained so universally detested that even a thousand years later, when European merchants started trying to revive the trade, they discovered that their compatriots would not countenance slaveholding in their own countries— one reason why planters were eventually obliged to acquire their slaves in Africa and set up plantations in the New World. 3 It is one of the great ironies of history that modern racism— probably the single greatest evil of our last two centuries— had to be invented largely because Europeans continued to refuse to listen to the arguments of the intellectuals and jurists and did not accept that anyone they believed to be a full and equal human being could ever be justifiably enslaved.

Graeber, David (2011-07-12). Debt: The First 5,000 Years (Kindle Locations 4246-4260). Melville House. Kindle Edition.

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White evangelical biblicism grew up defending slavery. That’s what it’s for.

http://www.patheos.com/blogs/slacktivist/2014/12/05/white-evangelical-biblicism-grew-up-defending-slavery-thats-what-its-for/

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The State of Marriage Dec 2014

Divorce Down, but other factors too

  • declining rate of marriage and rising out of wedlock childbirth
  • marriage patterns more narrowly class based
  • cohabitation as a substitute for marriage
  • people who already succeed in many aspects of their life are making successes of their marriages.
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How Ferguson’s Darren Wilson Reveals Our Great Advent Need: To save us from the sin between us, Jesus must save us from the sin within us

Northside Chapel

“We need to have a conversation about race”

In the wake of Ferguson and now Eric Garner I am hearing this a lot. Cornell West says

“To engage in a serious discussion of race in America, we must begin not with the problems of black people, but with the flaws of American society—flaws rooted in historic inequalities and longstanding cultural stereotypes.”

I think he’s right, but is it honest to say what we’re really looking for is “a discussion”? We want way more than just a “discussion”. We want to see hearts, minds and most of all behaviors changed.

This catch phrase “we need to have a conversation about…” is fashionable. It means to be polite, non-threatening, hospitable, gracious. All of that is good. But it also betrays an assumption that we can talk or think ourselves out of almost any problem we have. This is naive. Ample psychological study has shown that we are filled with biases we have unconsciously assumed and these are by no means exorcised just by wanting to or talking about it.

People don’t work this way. I want to remind you of the elephant and the rider.  The rider says “I don’t want to be a bigot. I want to treat everyone with equity and justice not on the basis of self-interest or unfair stereotypes. I’ll stop right now.”

The problem is that the elephant is not so easily programmed, or rather re-programmed. The rider has some influence over the elephant, but mostly the rider makes up stories that justify the actions and patterns of the elephant. Are we lacking in conversations about racism OR do most of our conversations result in the riders justifying the actions of the elephants they are sitting upon or the actions of the herd of elephants they are a part of.

Racism as Subset of the Elephant’s Herd Mentality Continue reading →

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