Surnames and Prosperity

Good news for the Bushs, Clintons and Kennedys. Bad news for Mary’s Song. Link

When you look across centuries, and at social status broadly measured — not just income and wealth, but also occupation, education and longevity — social mobility is much slower than many of us believe, or want to believe. This is true in Sweden, a social welfare state; England, where industrial capitalism was born; the United States, one of the most heterogeneous societies in history; and India, a fairly new democracy hobbled by the legacy of caste. Capitalism has not led to pervasive, rapid mobility. Nor have democratization, mass public education, the decline of nepotism, redistributive taxation, the emancipation of women, or even, as in China, socialist revolution.

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How did the Bible Get Divided up into Chapter and Verse?

Link

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Redeeming Compromise

Cardus by James KA Smith

“Faithful witness is an abstract ideal, which can take no form in the world as it is; compromise, therefore, is the law of our being, and no-one, not even Jesus himself, can get by without striking bargains.”

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Jesus Redeems Even “Divine Child Abuse”: How Unworthy Parents are Redeemed

FatheringThe Need for Parents

In an attempt to increase the “human capital” of his country in 1966 Nicolae Ceausescu initiated a government enforced effort a population growth. 

Romania’s leader from 1965 to 1989, banned contraception and abortions and imposed a “celibacy tax” on families that had fewer than five children. State doctors—the menstrual police—conducted gynecologic examinations in the workplace of women of childbearing age to see whether they were producing sufficient offspring. The birth rate initially skyrocketed. Yet because families were too poor to keep their children, they abandoned many of them to large state-run institutions. By 1989 this social experiment led to more than 170,000 children living in these facilities.

For those of us old enough to remember the fall of the iron curtain will remember the stream of horror stories coming out of Romania’s orphanages. These stories moved many in the United States and around the world to try to adopt these children to rescue them from their horrible plight. The solution to such obvious suffering seemed equally obvious, get the children into good homes.

As with many of our saving instincts the obvious solution was insufficient. Of course the most adoptable children got the best shot at placement in homes in affluent countries, and after the spotlight went to other places naturally many children would remain in Romanian institutions. But even for the lucky ones like Izador Ruckel who was adopted into a middle class Christian family in San Diego the undoing of terrible brokenness in this world is not so easily done.

Experts in child development have been following the children of Romania’s orphanages and learned much about how the deficiencies of these institutions has permanently shackled many of these children. Izador himself talks about the difficulty he had learning to receive love. 

These studies reveal the integral role parents play in the development of children. It appears that the brain has a developmental clock built in and it looks for external input from parents for parts of the brain to develop. If there is no person there to take on the parent role, those developmental opportunities are missed. Sometimes they can be made up later on, but sometimes not.

Legacy of Flawed Parenting Continue reading →

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Embracing Jesus-Fiction: Why Fiction Fuels Faith in a Skeptical Age

Road to Cana

I’m reading/listening to Anne Rice’s Christ the Lord: The Road to Cana (not finished yet) and am quite moved by it.

I usually chafe at Jesus movies and Bible fiction. I am deeply conditioned by my obsessive Protestant caution keeping watch for deviations from the canonical teaching.

This isn’t unique to Christians of course, when almost any beloved book (Hunger Games, Potter, LOTR) is turned into a movie the faithful subject everything in the film to enormous scrutiny. “Jealousy” is not “envy” and it has its place. We want to protect the good that we love.

Anne Rice noted in the CT interview when she publicly left the Roman Catholic church that she was very aware of the pitfalls of fictionalizing canonical material. It would probably be a morass that no one could navigate. Part of me hopes she doesn’t bother trying, another part of me does.

Jesus Fiction

I’m only tiniest bit familiar with the ancient literature that was not accepted as canonical but I can understand why such literature would arise. When there is something we love we want more of it. When there is something we care about we want to promote it usually within our own vision of what we found beautiful in it.

When a movie maker needs to turn a book into a movie there are many gaps that need filling in and the creator of this work needs to do so based upon hopefully some informed imagination, but imagination nevertheless. This means that the work is a product of their imagination, even more than “normal” life which is also, in some ways, products of our imagination at times.

So Anne Rice set about the task of writing a compelling non-canonical story about Jesus. I would not have picked up the book apart from a comment made by Skye Jethani in the Phil Vischer podcast.  I’m very glad I did.

Right away I was surprised, and initially horrified that Anne Rice decided to tell the story in the first person. Of all things that both mystify and attract us about Jesus it is the question of what the interior life of the God/Man might be. Could anyone dare to try to portray such a thing and do so in a way that didn’t seem to betray one side of the other?

Other have also noted that portraying evil characters is almost always easier than good ones. This comment is often made of Aslan in the Narnia chronicles, but Aslan is of course a sort of allegorical figure. To try to enter and portray Jesus’ mind? Outrageously ambitious! But so far in my reading of the book I’ve found her treatment attractive and compelling. I’m VERY impressed. Continue reading →

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Confessions of a Millennial Ex-Evangelical Pro-SSM

Dreher

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Douthat on atheism again

The Return of the Happy Atheist – NYTimes.com http://feedly.com/k/MA1Ww8

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Resisting Divorce

Northside

Anne Rice

I heard about Anne Rice’s departure from the church a few years ago. I hadn’t read any of her books, just noted the ruffle in the Internet conversation.

This week when Skye Jethani made a comment about her fictional books on Christ’s life and given my new enjoyment of audio books I decided to listen to her second one. I’ve been quite moved by it so far. That’s unusual. I usually have too many issues with what’s presented for all the expected reasons.

Interest in her book brought me to research her departure again and I found this fascinating interview in CT.

She sounded very transparent and honest about her reasons for leaving the church which for her was the Roman Catholic Church.

There were a number of last straws. It was a mounting discomfort with the public face of Christians and Catholics. I have no quarrel with any priest or bishop who doesn’t want to marry gay people or doesn’t want to have gay clergy. That’s fine, that’s the church’s decision. When you step into the secular culture and attempt to interfere with people’s rights, that’s something else.

The damning of the secular culture is upsetting and embarrassing. Secularism in America has done great things. It’s allowed people to live here whether they’re Catholic, Protestant, or Muslim, and it has protected people from the extreme beliefs of their neighbors.

Retreat Continue reading →

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The Devil gets Cast Out of the new Jesus Movie

CT

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CRC Names New Executive Director

CRCNA

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