Art Prodigies

HT The Dish

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George Marsden on Life in the 50s

Jesus Creed

What were the 1950s like? Maybe we should rework that question to What was the future’s hope as expressed in the 50s? George Marsden: The 50s were in continuity with the American Enlightenment in the hope or belief that “a coalition of cultural leaders, including some religious leaders, despite their differences, could somehow guide the society toward a progressive, enlightened, and humane cultural consensus” (xxiv), from The Twilight of the American Enlightenment.

The whole was undone by a doctrine of toleration’s achievement of diversity at all levels, even calling it at times identity politics, and an epistemology constrained by the scientific method that turned religion into the private world. Pragmatism ruled but natural law and the Enlightenment was the tradition. Arthur Schlesinger, Jr, set his hopes for racism on education. Niebuhr was less optimistic; he sketches the contribution of ML King Jr (who had a theistic foundation for his morals, a foundation rejected by most).

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America’s Child Welfare System

HT The Dish

Link

I first landed in the system a few days after my fifth birthday and my mother’s second overdose—she didn’t survive that one. As for my father, he never made the trip with us over the border and, even then, I knew damn well I’d never see or hear from him again. So I entered foster care a five-year-old undocumented immigrant who could speak all of a few words of English. The next 13 years were spent going through about a dozen placements of variant misery and a couple of uniformly neo-Dickensian institution stays, so trusting the system to back up its promised college stipends and scholarships required an optimism that I’d long since beaten out of myself.

At the age of 26, 31 percent of responding participants had either couch surfed or been homeless since their last interview (which are typically every two years), while 46.8 percent were currently unemployed. By comparison, the general population rate for unemployment stands at 6.7 percent. As for homelessness, while different methodological measures abound, the general sense is that the homeless make up less than one percent of the population at any given time. The study also includes data on four-year college graduation rates (2.5 percent), annual income (79.4 percent report a total income of less than $25,000) and, perhaps most depressing of all, social support networks.

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Marriage vs. Cohabitation

Live Science

The married and cohabiting couples were matched on the length of their relationship and relationship satisfaction, Coan said. The key difference seems to be how people think of their relationship.

“When you’re asserting, in the same-sex couples, ‘We’re just living together, we’re only living together’ it means you haven’t really committed,” Coan said. “It means that you’re explicitly maintaining a little bit of emotional distance. You’re not locked in. I think that’s just enough to signal to your brain that you can’t outsource your stress response to your partner.”

In other words, people who hold back on commitment don’t fully trust their partner has their back, the study suggests.

There may be benefits to cohabiting, Coan said — at the very least, it’s cheaper for two adults to live together versus separately, which has its upsides. But the bar for emotional benefits seems to be higher, he said.

However, as the same-sex couples show, the marriage benefit may not be about the legal or religious recognition; rather, thinking of oneself as fully committed is key.

“Marriage is a proxy for trust and reliability,” Coan said.

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The Reverse God of the Gaps

God of the Gaps

Christians who use God to fill in the spaces at the limits of our power or understanding are often criticized of having a “god of the gaps“. We cut and paste “God” into whatever space we need something to operate within but for which we lack a material explanation. 

This then presents an embarrassment when along comes a material explanation which is convincing enough for a particular community. We used to believe that God made humanity, but now we have evolution so God is no longer necessary to fill the hole of our wonder. God then recedes to “what caused the big bang” only to be threatened by the “multiverse”. 

Gaps and Agency

Many have pointed out that what is at play in this conversation is really agency. Attribution for human or non-human events often appears on some levels to be simple but on others frightfully complex. While we try the serial killer for the crimes they commit we don’t try the monster of a father that planted the seeds or the guidance counselor who failed to flag the psychopath or the system of laws that made it impossible restrain someone from doing what seemed inevitable or the thousands of genetic generations and permutations that gave birth to the DNA in the system. If we are to take the “God as immanent” approach to the “gap” issues we might as well try God as we normally do in our courts of our own judgment. Continue reading →

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Conspiracy Logic

HT to The Dish

Hizbullah TV on how the Jews took over America through Superman through Hollywood. 

A few points

  • It’s interesting how we all use this kind of logic, and I’m sure it looks convincing unless you have some sense of the size of America, culture, Hollywood, etc.
  • Confirmation bias
  • The admission that “we all want to take over the world” is refreshingly honest
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Sabbath Keeping, the Most Gloriously Arbitrary Commandment

Paterson Store

Blue Laws

Bergen County’s blue laws — the rules that keep most of the county’s stores closed on Sundays — are being scrutinized for signs of weakness by groups that believe the time is right to repeal them.

Politicians have generally considered the blue laws to be invulnerable since 1993, when county residents voted, by a wide margin, to keep them in place. But recent attacks on the laws have caused opponents to question the need for them.

“These are 19th-century laws. Wake up. We’re in the 21st century,” said Rosemary Shashoua, a Westwood grandmother has started a grass-roots campaign to repeal the blue laws.

Any attempt to eliminate the laws, however, will have to overcome strong opposition from residents of Paramus, and other Bergen County residents who say the Sunday laws have nothing to do with religion and everything to do with their right to have one weekend day free of traffic.

“As long as I am mayor I will continue to protect them,” Paramus Mayor Rich LaBarbiera told The Record of Woodland Park. “They are the integral thread to our quality of life in Paramus.”

Bergen County is the last county in the state to retain blue laws, which prohibit sales of certain goods on Sundays, and keep all of the county’s department stores and malls closed, with the exception of mall restaurants and movie theaters. Paramus has even more restrictive laws that prohibit all work in the borough on Sunday. NJ.com

Truth by Calendar

The most telling line in that piece is the Rosemary’s comment “Wake up. We’re in the 21st Century!” as if the calendar is what determines what’s right and wrong.  That idea that it is in fact the calendar that determines right from wrong is so common and so deep within our assumptions that it colors nearly everything we think about right and wrong. The logic goes like this. “Today we know so much more about things than previous generations did. Science and technology proves it. We have clearly evolved or progressed beyond the dim, unenlightened assumptions of our ancestors and so much morality is in fact self-evident to us.

Christian Smith, a sociologist has done in-depth research on the religious, spiritual and moral assumptions of American youth. You can read his findings in Soul Searching and the follow up Souls in Transition. Tim Keller summarizes his findings  in three characteristics.

1. American youth have very strong moral feelings. Very much against injustice, violation of rights, exploitation of the poor, etc.

2. They are moral relativists. They will repeated say that no one has the right to say what is right or wrong for someone else. There are two aspects to this moral relativism.

a. Morality is person specific, you don’t have the right to choose for another.

b. Morality is culturally relative: every culture has the right to decide what is right for them.

3. They believe that morality is self-evident.

It doesn’t take too much thought to realize that these positions are incoherent. Keller goes on to note that it you ask a young person whether it is wrong for some countries to withhold driver’s licenses from women they’d say it is wrong, they just know it and it is always wrong.  That of course, violates their idea that morality is culturally relative.

Christian Smith notes this. Continue reading →

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Wealthy ArchBishop Adds on While School Closes

NYT

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Ghosts

Rod Dreher keeps up his fascination with ghosts.

The CCTV footage is compelling. 

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Dreher on Linker on SSM and Christianity

Dreher

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