Why Can’t We Take Yes For An Answer

The most important thing about the “Jacob’s ladder” story is what we learn about Jacob himself. He can’t take yes for an answer.

Jacob and his mother Rebekah have managed to undermine two of the most formidable ancient power structures, patriarchy and primogeniture. Unfortunately for them they had no viable safeguard against the threat of Esau’s violence. Rebekah’s plan was to wait out his anger. This approach proved to be naïve, but that is for a later story.

When we find Jacob in Genesis 28 he is fleeing for his life to the imagined shelter of Uncle Laban, Rebekah’s brother. He has supposedly secured for himself both his brother’s birthright and his blessing, but neither seems to be of any value at the moment. Esau remains safely and comfortably at home with all of Isaac’s riches. Jacob is alone, vulnerable, at risk.

Bethel: The Gate of God Continue reading →

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John Calvin from Genesis 28:10

From his Commentary on Genesis

10. And Jacob went out. In the course of this history we must especially observe, how the Lord preserved his own Church in the person of one man. For Isaac, on account of his age, lay like a dry trunk; and although the living root of piety was concealed within his breast, yet no hope of further offspring remained in his exhausted and barren old age. Esau, like a green and flourishing branch, had much of show and splendour, but his vigour was only momentary. Jacob, as a severed twig, was removed into a far distant land; not that, being ingrafted or planted there, he should acquire strength and greatness, but that, being moistened with the dew of heaven, he might put forth his shoots as into the air itself. For the Lord wonderfully nourishes him, and supplies him with strength, until he shall bring him back again to his father’s house. Meanwhile, let the reader diligently observe, that while he who was blessed by God is cast into exile; occasion of glorying was given to the reprobate Esau, who was left in the possession of everything, so that he might securely reign without a rival. Let us not, then, be disturbed, if at any time the wicked sound their triumphs, as having gained their wishes, while we are oppressed.

Calvin, J., & King, J. (2010). Vol. 2: Commentary on the First Book of Moses Called Genesis (110–111). Bellingham, WA: Logos Bible Software.

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When Work and Worship Are One

My friend John Van Sloten preaches and writes about vocation regularly. He just posted another piece at ThinkChristian. His post triggered a question I often ponder: why did God bother to make this enormous cosmos?

Anyone with a bit of Reformed catechism can easily answer “for His glory” but that of course just begins the conversation. What about the manifest abundance of the cosmos is glorious?

The movie “The Color Purple” in this scene brings the old catechism teaching to life. The creation is designed to evoke admiration, praise, worship.

More than Watchers, Doers

As good as this scene from “The Color Purple” is, it remains “movie” to today’s “video games”. Why are video games trouncing movies in box office earnings? Because we’re not just made to WATCH the creation, it’s even more fun to get involved, to get our hands dirty, to act and react, to sub-create, to sub-author, to instigate, to produce. As children we learn that the puddles and streams invite us to splash, to throw things in, to move the rocks and see what crawls out, and then to use the rocks to build pools and divert the water. Watching is never enough.

Warn Down by the Curse

My first paying job was for an old Dutch baker nearing retirement. My first day on the job he told me “we work because of Adam’s fall.”

I was just 16 but knew my Bible well enough to correct him. “God gave Adam work BEFORE the fall, the frustration comes by the fall, not work.”

I don’t begrudge the aging baker the rest he sought after years of early morning labor baking bread and cakes. There’s a reason they have to pay us to work, often. Work in the curse is deeply tied to frustration. Our rebellion against the author gets mirrored back towards us by the medium we employ in our sub-authorship. The medium is cursed for our frustration.

African Graduate Student

A roommate was an African graduate student at the seminary I was attending. I remember getting into a debate about “heaven”. He argued the side of Dante, the beatific vision. When we get to the hear-after all we’ll do is stair at God and Jesus and enjoy and adore him. I argued the “new creation” side of things and told him we’d enjoy basketball and music and cakes and each other too.

John’s post reminded me of that conversation. John sees in the vocational lives the revelation of God’s glory, just like we see it in the sun, the stars, Yosemite National Park and the color purple. Christian theology 101 of course asserts that people are on the “created” side of the “creator-creature” distinction meaning that people too are part of the glory that reveals its author.

John’s contribution is the recognition that the glory producing that humanity contributes to isn’t simply the vision of a sculpted David or Venus, or the music or visual arts, or the theological or literature, but includes the vocational. The plumber who crawls under the sink or the house to make it all flow where we need it to manifests the glory of God, butt crack not-withstanding. John mines this insight to expose and enjoy the author of the entire system.

When Work is Worship

Eric Liddell (the subject of the movie “Chariots of Fire”) famously said “God made me fast, when I run I feel His pleasure.”

I can’t think of a better quote to sum up the idea that work ideally is a form of worship.

The Christian God perpetually invites us to be like him. The Hebrew god, unlike the Greek god, is a worker, a gardener, someone who likes to get his hands dirty. The god of the ancient Greeks just thinks and watches. We catch that god continuing to stow away through our theologies.

God made us all kinds of ways, and when we live out those ways we feel His pleasure. This is where work and worship are one. Continue reading →

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Advice Columnist Handles Married Bi-sexual question

From Slate: One might again ask the question “what is sex for?”

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TED talk on Men and Pornography

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The First Serious Pro-Polygamy Article I’ve Read in Public Media

On Slate

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Mark Noll’s Review of TM Luhrmann’s book

From the New Republic

Like in the book, a nice piece of historical work and sociological analysis on the Vineyard movement. Some quotes from the piece:

Continue reading →

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Jackie Robinson’s Faith

From the WSJ

Brooklyn Dodgers President Branch Rickey first met Jackie Robinson on Aug. 28, 1945. Rickey told Robinson that he wanted to sign the 26-year-old ballplayer and break the national pastime’s color barrier. But for him to succeed, Rickey said, Robinson couldn’t respond to the indignities that would be piled on him: “I’m looking for a ballplayer with guts enough not to fight back.”

Rickey then opened a book published in the 1920s, Giovanni Papini’s “Life of Christ,” and read Jesus’ words: “But whoever shall smite thee on the cheek, turn to him the other also.” Robinson knew the Gospel and knew what was required of him. He replied, “I have two cheeks, Mr. Rickey. Is that it?” This meeting between the two Methodists, Rickey and Robinson, ultimately transformed baseball and America itself.

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Grace Travels outside of Karma and the Hedge

“The Hedge of Protection Removed!”

Since the attacks of 9/11/2001 it is not uncommon to hear Christian groups asserting that those attacks were revelatory in terms of God’s relationship with the United States. There are numerous variants of the argument but this link gives an idea of the general position.

  1. America was dedicated to God by the founding fathers.
  2. America lived out this dedication through moral superiority over the other nations.
  3. Because America was dedicated and righteous God built a hedge of protection around her.
  4. In recent times leaders and groups of people have left the path of righteousness.
  5. In response to America abandoning God’s way God has removed the hedge of protection as witnessed in the 9/11 attacks.
  6. American must turn back toward the previously departed righteousness in order for God to restore the hedge and allow her to enjoy peace and prosperity once more.

Pushing Back on the Points

  1. It is common in the argument to associate America with the Old Testament state of Israel easily applying Old Testament promises and warnings to us as they were addressed to Israel. This is of course a tradition that goes back to the days of the Puritans and has been picked up by many groups especially the Mormons. Does it have theological merit especially given the New Testament for Christians?
  2. The Christian founding fathers argument is another common one. Of course one might ask which founding father are being referred to, pioneers like the Pilgrims or settlers at Jamestown or the leaders of the American Revolution? One might also as how America would be regarded as explicitly Christian when compared to numerous European countries who had established state churches where the princes and kings were sworn to uphold and protect the church. American of course expressed the Enlightenment ideal of refusing to establish a state church or religion.
  3. America’s “hedge” requires a bit of historical selectivity. America was of course ravaged by wars with indigenous peoples (French and Indian War). Two Civil Wars, the War of Independence being a successful war of secession from England, and the failed war of secession waged by the south that we call THE Civil War both killed huge numbers of soldiers and civilians and destroyed cities and farms. There was of course the War of 1812 where the US was thoroughly thrashed by the British and Canadian forces resulting in the burning of Washington DC. There was the bombing of Pearl Harbor and stalemated or lost wars of Korea and Vietnam. We should also note that “America” in this definition does not include Native Americans who lost their long war with European colonists and Mexicans who lost the west to the United States. To me “The Hedge” can only be imagined if defined selectively.
  4. The argument of past moral performance outshining present moral performance depends on one’s list of moral qualities. American slavery involving widespread accepted racism, theft, violence, murder and rape is an obvious difficulty. Also the treatment of Native Americans can’t be viewed as our most moral moment. Levels of alcohol and opium consumption prior to the 20th century far outweigh current consumption levels and abortion was a quiet but common practice until the AMA got congress to outlaw it both for professional and public health reasons. Prostitution was commonly allowed and accepted in many places on the frontier. Most Christians today would hardly bless the moral performance of much of what went on in the US in the 18th and 19th centuries.
  5. The list of contemporary moral failures tends to mostly align with the political agenda of the group doing the spotting.
  6. Turning back also usually aligns with the political agenda of the group making the list.

Common Karma Continue reading →

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My Bright Abyss

NY Times

Q.

Why is it important to you to be a Christian specifically rather than an adherent of another faith, or of various faiths? Continue reading →

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