http://www.washingtontimes.com/news/2017/oct/27/george-washingtons-church-tear-down-memorial-honor/
HT: Dreher
http://www.washingtontimes.com/news/2017/oct/27/george-washingtons-church-tear-down-memorial-honor/
HT: Dreher
https://everydayfeminism.com/2017/10/what-is-cultural-dysphoria/
It doesn’t matter if it’s about gender. As long as you have
http://www.theamericanconservative.com/dreher/is-god-mean-ulrich-lehner/
https://holyheretics.libsyn.com/episode-35-bart-campolo-good-for-goodness-sake
“We don’t care what theology you have, we don’t care what you do, oops, we do care what you do. We want you to act for the greater good.”
https://www.firstthings.com/web-exclusives/2017/10/a-luther-for-millennials
Did it never occur to Luther that the body of Christ, broken for him, was offered even in his despair? Strikingly, not once does Metaxas show Luther writing about the Eucharist. Of course, Luther despaired at times of the efficacy of grace as well as its availability, writing that man “is not even assured of his salvation by the infusion of God’s grace.” All he knew was that “he did not feel an iota of comfort,” and on that basis concluded that his soul was in jeopardy.
In a similar way, young Protestants today tend to evaluate their religion based on emotional criteria. Practices of piety become performances of emotion. Most of the student Bible studies I attended asked two questions: “How are you doing?” and “What was your reaction to this week’s Scripture?” Each question occupied half of the ninety-minute study. Weekly worship gatherings are similarly designed to elicit feeling. The songs that take up most of the meeting time often contain poorly chosen lyrics (“the Savior of the world was fallen”) or are transparently therapeutic (“Nothing is impossible! / I believe I believe / I believe I believe in you”). But neither shallowness nor carelessness gives students pause, as long as they receive emotional assurance of true faith.
What is Identity and What Will Be Its End
Identity is an interesting thing. Jordan Peterson makes the observation that it is indeed a public thing, but like reputation it is publicly constructed more than individually asserted.
Our current POTUS surely has an opinion as to what his reputation should be. He would love to use the rule of law to make the nation mirror his beliefs about himself. He can love that all he wants. The minute he tries to make the nation do so by using the law he not only violates the first amendment but he also refuses to understand reality. His reputation will be fractured in as many persons there are and in as many moments as those persons consider his person.
Identity is kind of like that. We might like to assert it independently of any other constituent reality but that assertion will always fall short.
Christians believe that our identity comes from God. Christians believe that however God identifies us is the identity that will finally and ultimately endure because, as with the reputation of people, all imagined identities are subject to the imaginers and if there is truly only one final imaginer, who was also the first imaginer, then this imaginer will finally be the one whose imagination prevails.
We not only live before an audience of one but we exist by that imaginer/audience as well. We are contingent beings and will always be dependent upon the non-contingent one to be.