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Benny Hinn Spends Another Long Day at the Children’s Hospital Healing Kids
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The UCC Finds my Inner Calvinist

These pieces always remind me that the new moralism is strongly religious. Not too long ago I heard a lot of complaining about the doctrine of total depravity because it sets people up to be self-loathing. The more I read this stuff I see plenty of self-loathing but redemption is all works-righteousness. My new favorite website, http://everydayfeminism.com is so stridently so I’m amazed, amused, troubled by how people must twist themselves up in every deepening layers of identity politics righteousness to find absolution. This is religion of the most medieval variety. Hair shirts and self flagellation can’t be far behind.
Our Reformed perspective I think is in fact more deeply self-critical AND offers a greater hope. The fact that I’m a bigot and a natural born racist is not a new revelation. It’s just one of my ways to rebel against God and set myself up in my self-righteous state as my neighbor’s moral superior and social-media preacher. I’ve got ways of sinning they’ve not yet begun to contemplate or “call out”.
I think as we move forward on this journey with our culture we’ll find connection in our recognition of our failures but the great surprise of Christianity will be that one greater than ourselves has delivered us in ways we cannot do for ourselves. The Heidelberg Catechism then begins to sing I think. I’m not pessimistic about the church. Human nature does what it does even with its own cycles but again and again we discover that the old truth is still the truth even if we take a new route to get there. pvk
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8 Lessons for Fixing the Cities of the Future | WIRED
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King of Tyre in Eden
Ezekiel is admittedly a hard book to understand. Daniel Bodi in Ezekiel & Daniel(Zondervan Illustrated Bible Background Commentary) comments that “Calvin never finished his commentary on Ezekiel and Luther put forth no major effort toward its interpretation.” (p. 403, I have the hard cover edition that includes the prophets from Isaiah to Daniel and page numbers are from this version.)
The king = Satan? According to the word of the Lord in this passage the king of Tyre was in Eden, the garden of God. Clearly this is a problem for any kind of literal interpretation of the passage. Some commentators (only a few) have assumed that the passage must be referring to Satan. After all, the garden was a real place some 3500 years earlier. The only “persons” in the garden were Adam, Eve, and Satan. It isn’t reasonable to assume the passage refers to Adam, therefore it must reference the fall of Satan. Ezekiel 28 along with a passage in Isaiah 14 “How you have fallen from heaven, morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations!” are the primary references for this idea. It is highly unlikely that this is an appropriate interpretation of either passage, and it is a particularly strained interpretation of Ezekiel 28.
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“Lord, I think thee that I’m not like one of those Trump supporters…”
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