“Embrace Equality, Don’t be afraid to see a penis!”

The Charlotte Observer

This is what the Obama administration nudged the rest of the country toward Friday. Yes, the thought of male genitalia in girls’ locker rooms – and vice versa – might be distressing to some. But the battle for equality has always been in part about overcoming discomfort – with blacks sharing facilities, with gays sharing marriage – then realizing that it was not nearly so awful as some people imagined.

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Maya Angelou ponders what it is to be human

“nothing human can be alien to me”

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The Fractured Society

David Brooks

Church attendance has declined twice as fast among people without high school diplomas as among people with college degrees. With each additional year of education, the likelihood of attending religious services rises by 15 percent.

We’re also less embedded in tight, soul-forming institutions. Levin makes another distinction between community — being part of a congregation — and identity — being, say, Jewish. Being part of community takes time and involves restrictions. Merely having an identity doesn’t. In our cultural emphasis and life, we’ve gone from a community focus to an identity focus.

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How the Pain of a Barren Woman Revives God’s Faltering Redemptive Project

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Lives of Quiet Desperation

The mass of men lead lives of quiet desperation. What is called resignation is confirmed desperation. From the desperate city you go into the desperate country, and have to console yourself with the bravery of minks and muskrats. A stereotyped but unconscious despair is concealed even under what are called the games and amusements of mankind. There is no play in them, for this comes after work. But it is a characteristic of wisdom not to do desperate things.

Thoreau, Henry David. Walden (pp. 5-6). . Kindle Edition.

There is hardly a more American passage than this from Henry David Thoreau’s Walden. This is such a famous passage many hear it and identify with it immediately.

When you find a quotation that people will hear it and nod their heads with it it’s often helpful to expand it a bit and see what came next in the passage.

When we consider what, to use the words of the catechism, is the chief end of man, and what are the true necessaries and means of life, it appears as if men had deliberately chosen the common mode of living because they preferred it to any other. Yet they honestly think there is no choice left. But alert and healthy natures remember that the sun rose clear. It is never too late to give up our prejudices. No way of thinking or doing, however ancient, can be trusted without proof.

Thoreau, Henry David. Walden (p. 6). . Kindle Edition.

We could jump forward 150 years and hear nearly the same words out of Steve Job’s mouth at his famous commencement address at Stanford University.

Your time is limited, so don’t waste it living someone else’s life. Don’t be trapped by dogma — which is living with the results of other people’s thinking. Don’t let the noise of others’ opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Everything else is secondary.

There are so many ironies in Job’s and Thoreau’s admonitions. They council us to examine everything, take nothing for granted, forget the advice of older generations and be the judges of our own truth. Do they except themselves from this? By this date Jobs and Thoreau would long be considered old and dead.

Job’s too in this speech talks a bit about his fight with cancer in rather happy terms because in 2005 when he gave this speech he thought it was under control. It was in fact not under control and because he didn’t listen to his doctors when they discovered this rare treatable form or pancreatic cancer his listening to his own inner voice would cost him his life.

Yet with all of this these statements are part of our cultural canon. In movies, novels, books, stories, commencement addresses this anti-dogma dogma is proclaimed and celebrated. It is deep within us that we must liberate ourselves from the dogmas and practices of tradition so that our inner passion, out true selves can emerge to express and become what we truly are. To say this in many context today, especially among the young would be to preach to the choir. This is their creed, their ethos, their religion.

The Desperation of Hannah Continue reading →

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Social Work Professor Talks about her Autistic Daughter’s FtM Transition

4thwavenow

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Tylenol decides its corporate brand can defines family

HT. Dreher

Walt Mossberg: Are Brands Really Your Friends?

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Pastoring is sometimes like…

Leanne Friesen

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What is Gender Anyway?

The New Statesman (hmm, not “statesperson?” 🙂 )

Something in the body, something in the culture, or something in the brain? A fetish, a flight from pain, or an attempt to deal with a baffling social world? Making it even more difficult to describe and analyse these conflicting accounts of gender is the fact that, according to some, even attempting the discussion is to show hostility to trans people: “Once I accepted my own transsexuality, then it became obvious to me that the question ‘Why do transsexuals exist?’ is not a matter of curiosity, but rather an act of nonacceptance,” writes Serano (notwithstanding the fact that she offers her own explanation for the phenomenon in the “subconscious sex” hypothesis outlined above). Adopting the “wrong” line may be punished with extreme outrage – as happened to Michael Bailey and Ken Zucker, as well as numerous feminists including Germaine Greer, Janice Raymond and Julie Bindel. But despite these disincentives, the question is worth asking: just what is gender, and why do we need to know? …

The search for the biological origins of gender difference is a fraught field. In the gendered world we inhabit, there can be no “control group”. And science, far from being neutral, is done by scientists, whose preconceptions are unavoidably shaped by social forces such as sexism. …

“Is it wrong to call it empathy when you trust the fact of suffering but not the source? How do I inhabit someone’s pain without inhabiting their particular understanding of that pain?” asks Leslie Jamieson in her essay “Devil’s Bait”. Transgender people can point to compelling evidence of violence, unhappiness, and discrimination, and argue for medical and legal interventions to remedy them. But the fact of suffering is not evidence that the sufferer has unimpeachable insight into the source of that suffering. The widely embraced “inherent gender” explanation holds that there is such a property as gender identity, which every individual has, entirely separately from socialised gender roles, which only some people will be conscious of, and of which the individual is the ultimate arbiter. This is in every regard an extraordinary claim. As analytic philosopher Rebecca Reilly-Cooper has explained, it is also an incoherent claim, because there is no standard by which anyone’s assertions about their own gender can be disproven: “If we’re unwilling to allow that an individual can ever be mistaken about their gender identity, if we’re unwilling to allow that there might be any objective criteria at all about what it means to be a man or a woman, then claims to identify as a man or a woman become unintelligible.” If no one can say what it means to be a man other than to feel like one, what does it mean to feel like a man?

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Can Democrats Become the Party of God?

Slate

If liberal Christianity is ultimately going to thrive, however, it’s hard to imagine it doing so without reviving the local churches that have been shrinking over the decades. Conservative congregations ask for serious commitment; they expect their people to show up, and they ask them to adhere to a narrower set of beliefs and behaviors. There’s a cost associated with membership. The political economist Laurence Iannaccone observed in the early 1990s that churches that ask more from their followers tend to be stronger. As an evangelical sociologist once told me, people are drawn to beliefs that make “demands of the flesh.”

Many progressive churches, by contrast, barely demand a pinky toe. Most of those I’ve attended regularly have been happy when I merely show up, in part because their populations tend to be small and elderly. They don’t pressure me when I skip; the sermons rarely suggest it matters whether I believe the creeds we recite on Sunday mornings. (The demands that small or struggling churches do make on members tend to be organizational and financial labor, so you get the draining obligations without the spiritual investment.) By contrast, when I visit conservative churches with family or friends, they feel alive: People are there because they think it matters, for their everyday lives and for their eternal souls. The 2013 Public Religion report found that only 11 percent of religious progressives say religion was the most important thing in their lives, compared with 54 percent of religious conservatives. The Christian left would benefit from Christian right’s urgency not just with politics but with religion itself.

And someone else says “No”

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Trump Can’t Bring Back Our Jobs | New Republic

https://newrepublic.com/article/133603/trump-cant-bring-back-jobs

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