James Kalb on the Religion of Liberalism

By liberalism I mean the view that equal freedom is the highest political, social, and moral principle. The big goal is to be able to do and get what we want, as much and as equally as possible.

That view comes from the view that transcendent standards don’t exist–or what amounts to the same thing, that they aren’t publicly knowable. That leaves desire as the standard for action, along with logic and knowledge of how to get what we want.

Desires are all equally desires, so they all equally deserve satisfaction. Nothing is exempt from the system, so everything becomes a resource to be used for our purposes. The end result is an overall project of reconstructing social life to make it a rational system for maximum equal preference satisfaction.

That’s what liberalism is now, and everything else has to give way to it. For example, traditional ties like family and inherited culture aren’t egalitarian or hedonistic or technologically rational. They have their own concerns. So they have to be done away with or turned into private hobbies that people can take or leave as they like. Anything else would violate freedom and equality.

People in authority treat liberalism as true, ultimate, and socially necessary. So far as they’re concerned, it gives the final standards that everyone has to defer to because they’re demanded by the order of the community and also by the fundamental way the world is. That’s what it means to say it’s the established religion.

Like other religions it helps maintain its place through saints, martyrs, rituals, and holidays. A candlelit vigil for Matthew Shepard is an example. There’s also education. All education is religious education, so education today is shot through with liberal indoctrination. Liberalism even has blasphemy laws, in the form of the laws against politically incorrect comments on Islam, homosexuality, and other topics that you find in Europe and Canada.

It also has some special features. Liberalism is a stealth religion. It becomes established and authoritative by claiming that it is not a religion but only the setting other religions need to cooperate peacefully.

The claim doesn’t make much sense, since religion has to do with ultimate issues. The religion of a society is simply the ultimate authoritative way the society grasps reality. As such it can’t be subordinate to anything else.

Liberalism has been successful at obfuscating its status as a religion, and that’s been key to its success. People believe they are keeping their own religion when they give first place to liberalism. What happens though is that their original religion gets assimilated and becomes a sort of poeticized version of liberalism.

The basic point is that freedom and equality aren’t ultimate goals. When they’re presented that way something’s being hidden.

Freedom is freedom to do something, and equality is equality with regard to some concern. If people wanted freedom simply as such they’d go crazy, because freedoms conflict and they wouldn’t know which to choose. Freedom to marry requires constraints that define marriage and give it its significance and function. Without them, you can’t be free to marry.

The same applies to equality. If you want people to be equal in some way, some people must decide and enforce what that requires. Those people won’t be equal to the rest of us.

So freedom and equality have to be part of a larger scheme of life to make sense at all, and it’s that larger scheme we should be looking at. To understand liberalism you have to understand the scheme of life its version of freedom and equality goes with.

Basically, present-day liberalism wants freedom and equality with regard to career, consumption, and private hobbies and indulgences. It offers us a world that promotes a life centered on those things and treats it as normal, justified, valuable, and praiseworthy.

The result is that other ways of life lose out. For example, the freedom to choose a normal family life suffers. People want to marry and stay married, and they want to raise their children in a setting that helps them grow up as they should. They want marriages and families that work and turn out well. That’s an absolutely fundamental human desire, but social statistics and everyday experience show that liberalism severely interferes with the ability to satisfy it. Why call that situation freedom?

Unknown's avatar

About PaulVK

Husband, Father of 5, Pastor
This entry was posted in Daily Links and Notes and tagged . Bookmark the permalink.

2 Responses to James Kalb on the Religion of Liberalism

  1. Harris's avatar Harris says:

    Papist. The alternate vision is some sort of Thomistic framework. The deep irony comes from how the response of faith always is a mixed with the current age. “My kingdom is not of this world,” indeed. So all Kalb can offer is another secular viewpoint, his way not that way. The deep flaw in all this lies in how it walks away from engagement: the glare of the New Kingdom stops us from dealing with the problems here and now — or, when we deal with such problems we do so on the existing socio-cultural terms. You end up with withdrawal or sell-out. This, btw, is what Dreher is struggling with.

    • PaulVK's avatar PaulVK says:

      It’s a helpful deconstruction of liberalism but you’re right, it doesn’t answer the questions that liberalism was developed to answer. Dreher wants a pre-liberal option “that’s not crazy” but “crazy” is often in the eye of the beholder. ISIS tries to turn the clock back in their way. So did Pope Benedict. Liberalism arose to try to transcend endless religious warfare. You can’t dispose of it without dealing with what it has rather successfully achieved.

Leave a reply to PaulVK Cancel reply