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Why no one understands Indiana’s new religious freedom law – The Washington Post
Posted in Daily Links and Notes
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William Lane Craig and Bart Ehrman on the Resurrection
Posted in Understanding the Bible
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What I want from my Conversation with Bryan and Others.
OK, I’m Game
I’ve been wanting to talk. Today Bryan Berghoef on his blog Pub Theologian wrote a piece to discuss, well, lots of things. Let’s walk through it.
Some may say “shouldn’t you do this privately?” Bryan and I don’t know each other personally. We’re blogging about issues. I don’t intend to attack Bryan in any way and if he responds I don’t expect to take offense at what he says. I hope we can do some writing about these issues. I call this fun and I suspect he does to because he likes to blog, so here we go. I hope the open conversation is helpful for others to overhear and participate in the comments, on Twitter and on Facebook.
The CRC Position
Bryan starts out by quoting the CRC website. The language of the CRC website pretty faithfully reflects the conclusions of Synod over a string of reports listed on the page.
I wonder how many gay individuals had a chance to review that before it went to press. I’m guessing not too many.
Probably none. Likely not many straight people either. I’m not sure who writes up these position pieces for the CRC website. I assume someone is tasked with this summary and someone else has to sign off on it.
The principle of talking with people if you’re addressing a group I think is a good one. My impression is that whoever penned this (or distilled it from Synodical statements, which were probably penned by advisory committee delegates to be wordsmithed on the floor of Synod) was probably trying to be both faithful to the Synodical intent, generous and gentle. Failure in this is of course in the eye of the beholder. “Disordered” is certainly not the worst word that I’ve seen, maybe there is a better one. I’m sure whoever is in charge of wording on CRC position pages on the website might be open to suggestions.
Bryan continues,
That is a hurtful and embarrassing statement. I am ordained in the CRCNA. This statement does not represent me.
Hurtful Continue reading
Indiana Religious Liberty Legislation
- Stephen Prothero USA Today
- Illinois Law Review Religious Liberty and the Culture Wars
- Selma Envy
- RR Reno a Time for Testing
- Laws once seen as shields now seen as Cudgels
- David Brooks Religious Liberty and Equality
- When Religious Liberty Was Used to Justify Racism
- Matthew Yglesias
- The Atlantic: Different from other state laws
- Explaining Indiana’s Law
- Sojourners
- 10 People Helped by the RFRA
- RFRA and the question “What is Religion?” and what is orientation?
- Skye Jethani on Free Speech and non-discrimination
- Douthat: Interview with a Christian
- Christians can’t get an inscription on a wedding ring
A Little Culture War Chiasmus
A. Why Isn’t the Bible or the Church So Obviously Better?!
This question in my experience is the seedbed of skepticism and doubt for Christians and non-Christians alike especially when it comes to specific practicalities of life.
B. 20th Century Suburban Evangelicalism
In the seeker movement the most important missiological verse was “I come that they may have life and have it abundantly.” John 10:10. I’d say the embrace of this idea went far beyond that movement however.
The idea was to demonstrate that Christianity’s way of life, as spelled out by the Bible, often in the form of wisdom, yielded more joy, order, happiness, and security than non-Christian wisdom. What followed in American Christianity, especially in the suburbs was an entire movement of the Christian way of raising kids, being married, managing money, etc. It was terrifically successful in terms of church growth, evangelism, and creating a Christian culture that was adapted to late 20th century American suburbia.
People and communities have the liability of knowing best what they know most. This is especially true when that group and community reaches a status of national and even world hegemony. If it seems like my life is “working” now, usually an evaluation based on a sense of emotional well-being, financial security, etc. surely my way must be best. The loving and generous thing to do is to share it with others.
What develops is of course a communal construct of “the good life”.
What happens when both one’s formula for the “abundant life” and specific incarnation of it are not shared by others?
C. American Christianity vs. the Life of Paul Continue reading →