How China used more cement in 3 years than the U.S. did in the entire 20th Century – The Washington Post

http://www.washingtonpost.com/blogs/wonkblog/wp/2015/03/24/how-china-used-more-cement-in-3-years-than-the-u-s-did-in-the-entire-20th-century/

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Why I Sometimes Feel the Church’s Traditional Position on Same Sex Marriage Sucks and my Hunger for the Age to Come

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My Turtle Feelings are Inconsistent

As I blog on the subject of the church’s position on sexual minorities I must confess that my feelings are inconsistent even if over the years my position on the subject hasn’t changed much. A goal of mine in this series is to try to be transparent and honest about my thoughts and my feelings. Part of what makes this difficult is the dynamics of a culture war.

In a culture war people are paying close attention to both bounded-set beliefs and center-set beliefs. Has this piece or this author violated a bounded-set traditional or affirming line? Are they moving towards embracing an “open and affirming” stance? Click “Like” on Facebook or “Share” if you like what they say. Leave a nasty comment if they are selling out your side or shelling your tribe. It all kind of sucks.

Feeling Tired of the Traditional Position
Continue reading →

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Zero-tolerance school drug policies only make drug use worse, a study finds – The Washington Post

http://www.washingtonpost.com/blogs/wonkblog/wp/2015/03/23/schools-with-zero-tolerance-school-drug-policies-have-more-drug-use-study-finds/

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The steep costs of living so far apart from each other – The Washington Post

http://www.washingtonpost.com/blogs/wonkblog/wp/2015/03/23/the-staggering-costs-of-living-so-far-apart-from-each-other/

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Has “Open and Affirming” as a Church Response to Gender Plurality Already Peaked?

The Language of Open and Affirming

When I started this I knew enough that “Affirming” was a label. Yesterday I thought I’d try to figure out how the label is used. Apparently it isn’t use with precision. The “open and affirming” language and movement seemed to have begun with the mainline United Church of Christ a union of Congregational, Reformed and Lutheran congregations. In 1985 the protocol was established. Once a congregation decided they wanted to be “open and affirming” they would draft a statement themselves, usually posted on their church’s website, and then everyone would know that they are in this category or class of churches. This seems to be the practice that the RCA has adopted with its “Room for All” movement, complete with a roster of “affirming” congregations. The CRC has “All One Body” (website and Facebook). They seem to be more advocating and promoting (listen to the address by Amy Plantinga Pauw they sponsored). They don’t have a list of CRC congregations who “affirm” probably because there are none (to my knowledge).

“Open and Affirming” in Practice and Theory The “Open and Affirming” movement seems to try to bring binary clarity to a rather murky reality. The more I think about it the more I wonder if this is really going to be able to hold together in the long term as the “gender as construct” conversation continues to develop. Note this statement by a UCC Congregation in Maine.

In the context of our statement, affirming means that we go beyond tolerance. The policy of “don’t ask, don’t tell” often leaves the impression that we must hide who we are in order to be accepted. To declare ourselves “Open and Affirming” means that we believe all persons are entitled to be treated with decency and respect—truly equals because we are all made by God and loved by God. We want to state clearly that no one needs to be afraid of judgment or exclusion from our church because of who they are. All persons who live respectfully and responsibly, and who want to join us in following Christ, are welcome.

So let’s break this down a bit.

Tolerance and “Don’t Ask, Don’t Tell” Continue reading →

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Kara Tippetts Mundain Faithfulness has passed away

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The History of the Vatican

Review of God’s Bankers by Damon Linker NY Times

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What Churches Say They Mean by “Affirming”

UCC First Cong Portland Maine

In the context of our statement, affirming means that we go beyond tolerance. The policy of “don’t ask, don’t tell” often leaves the impression that we must hide who we are in order to be accepted. To declare ourselves “Open and Affirming” means that we believe all persons are entitled to be treated with decency and respect—truly equals because we are all made by God and loved by God. We want to state clearly that no one needs to be afraid of judgment or exclusion from our church because of who they are. All persons who live respectfully and responsibly, and who want to join us in following Christ, are welcome.

Kirkland UCC Openness and Affirmation Statement

Open and Affirming, Wikipedia

Gaychurch.org

Hope RCA Holland

Hope Church has been a place of innovation in Christian education, was a leader in welcoming the gifts of women as leaders in the RCA, has led in support for civil rights and for serving those in need. We have been a strong witness to affirming and welcoming varied sexual identities as we minister together as the body of Christ, becoming a Room for All congregation in 2012.

Allwood RCA Clifton NJ

The Allwood Community Church is an open, inclusive, Christian congregation with a mission of healing and hospitality to all God’s people.  In 2011 the congregation was recognized for becoming the 12th Reformed Church Congregation to declare themselves open and affirming of all God’s people.

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How Ken Wilson Sees a “Third Way”

Post on CRC A1B Website

A third way for evangelicals on same-sex marriage

I studied the scriptures on divorce and remarriage extensively as a younger pastor. I studied the early church fathers and the Protestant Reformers. Their grounds for allowing remarriage were extremely strict, based on a plain reading of scripture. This older consensus held sway in the church — Catholic, Protestant, Orthodox — until it was flooded with remarried couples after World War II.

Some have objected that this “third way” is just “open and affirming” in disguise. But I maintain that this “third way” — I call it “welcome and wanted” — is not equivalent to “open and affirming” for two important reasons.

Second, the “third way” questions why people who accept the gospel of Jesus Christ think they have any business assuming that our acceptance of one another “in Christ” is contingent on granting each other our moral approval. The “affirming” in “open and affirming” implies that the congregation so tagged offers its moral approval to gay couples. But what does that have to do with the gospel? Isn’t the whole point of the gospel that God accepts us thanks to the faithfulness of Jesus and not because he approves of all our moral choices? And that we are to do likewise with each other? Where does this insistence that our unity depends on granting each other moral approval come from?

In any event, the biblical “ideal,” if there is such a thing, is not marriage, but celibacy, according to the teachings of Jesus and Paul. Marriage, according to both, is a concession to human weakness. “If you can’t remain celibate, it’s better to marry than to burn,” said Paul. Hardly a ringing endorsement of marriage. This business of granting marriage some privileged moral status is far from the New Testament ideal.

Call me naïve, but I think there’s a third way for evangelicals in the gay marriage debate, and it’s a way that honors the Bible and the power of the gospel better than “love the sinner, hate the sin” or “open and affirming.” Whether or not it works is another matter. But I think it’s time to give it a try, especially if it could bear witness to a risen Lord better than the current rehashed moralism that we’re calling the gospel.

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CRC and RCA Affirming Groups

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