A Charlie Brown Christmas and the Challenge of Religious Pluralism

A Mid-Century Modern Christmas

On December 9, 1965 A Charlie Brown Christmas aired on CBS for the first time. I was two at the time and probably didn’t catch the first airing but it became for me, and many in my generation a part of my Christmas tradition.

The climax of the program, shown this year in my children’s public high school Christmas band concert, was Linus’ retelling of Luke’s birth narrative complete with shepherds watching their flocks by night. In the telling of this story Linus explains to Charlie Brown the true meaning of Christmas, rescuing him from his angst of increasing American consumerism surrounding the holiday.

George Marsden and the Twilight of the American Enlightenment

This year George Marsden, a preeminent historian of American evangelical history published a book covering the progression from mainline Protestant Christianity in the mid 20th century to the rise of the religious right setting the state for our current culture wars.

His assertion is that what dominates this history is a struggle to come to grips with religious pluralism. In the 1950s through the 1970s American was wrestling with Protestant, Catholic, Jew but the value system rested upon religious and philosophical assumptions it had inherited back to the period of its founding fathers. As long as competing cultural groups could agree upon “the good” institutions and practices wouldn’t suffer too much dislocation. As that consensus broke down institutions and assumed practices began to break down leading to the kinds of conflicts we have today over what is “the good”.

The Peanuts vs. South Park and The Simpsons

When I watch a Charlie Brown Christmas today I hear the older voice of the Protestant mainline still coming through. If you want to feel the difference compare the Peanuts to The Simpsons or South Park and you can see the deeply the conversation has changed. It isn’t simply our tolerance for the crass, but how many competing voices are in play and how deep the divisions between views of “the good” or moral practices.

The fight between mainline and evangelical churches was all about historical assertions and the Bible, but what they had in common was the liturgical use of the Bible. The mainline rejected a naive view of the Bible and history but mainline and evangelical could, with Linus, recite Luke’s story to discover “the true meaning of Christmas”.

The Holiday Season Continue reading →

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Twas the Sunday After Christmas and all through the House of Representatives…

obamas_2009

No, I don’t mean Jesus, I mean the 2016 elections. 

Yes, it’s Christmas Eve, and November 2016 seems a long ways away, but it isn’t. While Obama is a lame Christmas duck, especially thanks to the midterm elections, those eager to sit on the American throne, and those eager to place their heroes there are already at work.

Christmas is Political

We shouldn’t imagine that Christmas isn’t political. Herod wasn’t fooled. 

I don’t say this to make my religion more political, but rather to recognize that politics is religious.

Change Continue reading →

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Stewart and Colbert Sing about Christmas and Hannukah

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Nadie Bolz-Weber on Mary

Patheos

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The Process of Presidential Messiah Making Begins

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How Does Stephen Colbert Work

Slate (audio)

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Defecating in the Manger Scene

Vox Media on a Canager

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2014, Bad year for God in the Movies

Atlantic

It’s possible that these pitfalls indicate a lack of creativity on the part of the directors and producers. But it’s more likely that filmmakers are in an impossible position when they make religious art. Believing in God is a sorting mechanism, separating those who do and those who don’t into camps with totally irreconcilable world views. In America, the cultural particularities of religion take that sorting mechanism one step further: Some may believe in God, but may not want to display that belief in their public lives. For people like this, and for non-believers, art that is centrally concerned with the existence of God may be uncomfortable or not compelling; and for those who define themselves by their faith, any circumspect approach may feel like a personal attack.

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The Pax Bethlemitica

tellus

From the Altar to the Goddess of Peace Give to Augustus Caesar Celebrating the Pax Romana after he subjugated the people of Gaul and other places in the Dominion of Rome

Submitting to the Imperial Yoke

Chapter 2 begins with Luke telling us how imperial subject (not citizen) Joseph submits to the demand of the emperor. Augustus, from his throne in Rome has issued a degree, a degree that filters down to all the little folk throughout his whole household.

When we say “census” we imagine forms from the government packaged with all sorts of promises about no immigration or taxation repercussions. I remember a census in the Dominican Republic when they came to the house and asked questions like “did we have a radio, a blender, etc.”

This Roman registration is the great king counting his subjects so he can know who they are to do with them as he wishes. Taxation. Imperial service. There is no end to what the great Augustus can command. It was Augustus who has brought peace to the world. The registration is another instrument of that peace. The registration is the means by which the peace will be enforced. Joseph must go to Bethlehem.

Bethlehem, the town of David, Israel’s great king is now a spot occupied by Augustus, and itself a tool used by him to make pawns of David’s descendants. So thorough is the lordship of Augustus that David’s sons, in David’s city must obey. This is the peace of Rome.

The Unwed Mother in Tow Continue reading →

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Mary and Eve

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