20th Century Voices in the CRC: The Civil Rights Strain and the New Morality

Northside Mission

Northside Mission

Guns AND Butter

The Second World War banished the fantasy of isolation for the nation. The US had to commit and sacrifice to bring down Japan and Germany and that mobilization required that the walls of insular religious communities like the CRC must come down as well. Great existential threats have a way of leading us to live outside of our natural matrixes of basic desire. In that way they themselves are a cousin of religion.

Archie’s Big One gave way to another great struggle, the Cold War. The Cold War, unlike the hot one against Germany and Japan did not require the level of blood sacrifice that America offered in the sands of Normandy or small Pacific Islands we had never heard of before. The Cold War was surely an anxious war, fearing the nuclear threat to end civilization, but its two major blood lettings in Korea and Vietnam produced different results than the struggle of the 40s. In the Cold War America could afford BOTH guns and butter. We could afford the self righteousness of the great moral struggle against godless Communism AND the American dream made flesh in suburban living.

It was no accident that both mainline and evangelical versions of Christianity flourished during the Cold War period. The Cold War was a new crusade, not against Islam, and not lead by a church unified in Rome, but a church that while differing on details expressed in denominational fragmentation could shape a consensus around an American image of “the good” found in America’s own story of moral achievement and triumph. Churches, Fundamentalist, Mainline or Immigrant might not be able to agree on doctrines of Election, Infant Baptism or even the Virgin Birth but their consensus around a public morality could be maintained across religious sectarian lines. The same type of consensus that immigrant churches could find in the Bible that Mark Noll highlighted could be achieved and expressed in a broader vision backed by the virtue AND science and promoted by media and embodied in institutions like the Boy Scouts of America. This consensus of public morality would of course come unraveled in the 60s and 70s but that would get ahead of the story.

The CRC’s Distrust of Ease Continue reading →

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The Midlife Crisis

The Atlantic

The downturn of the 40s.

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Tourism in the Selfie Age

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Should Reformed People Even do Evangelism?

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RCA Chicago Invitation

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Rob Bell as Uber Evangelical

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20th Century Voices in the CRC: The Evangelical Strain, From Hawthorne Gospel to Willow Creek

NJ CRC Pastors Internos 1974

NJ CRC Pastors Internos 1974

Hawthorne Gospel

For the North Jersey CRCs it was Hawthorne Gospel. They were the non-denominational mega church before we talked about these things. They had the Christian bookstore in the area that we would go to, book and trinkets with Bible verses or catchy church-signy slogans.

The way people talked you could hear the tension in the conversation. Back in the 70s the dozen or so CRCs still felt vital. After the War (“the big one” as Archie Bunker used to call it) CRCs began to move their homes and their church buildings further away from Paterson and Prospect Park out to Wychoff and North Haledon. The old Eastern Academy building became the Jr. High and the ECSA built the High School, Midland Park School and the Wychoff school, all of which I attended after one year in Kindergarten at old North Fourth Street.

What did Hawthorne Gospel have that the CRC didn’t have? Really the question was what did they NOT have. They didn’t have the Catechism. They didn’t have Dutchy attitudes. They were streamlined, American, modern, successful at winning souls, hipper in their musical selection, available to whatever new adaptation needed to be made to win people to Christ. They were evangelical!

From Confessional Covenant to Bible-based Continue reading →

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Gratitude: An Intellectual History

Reformation 21

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The Insufficiency of Incarnation

My beautiful picture

Looking for A Bigger Truth  Do Justice Blog has been doing a #listenatthemargins series. I haven’t been a faithful daily reader, listener, watcher but I’ve caught a number of them.

Here is one that really stuck with me. A very creative telling of one person’s experience of depression. 

Here’s another with a Native American talking about Thanksgiving. 

I like a series like this because it forces me to see things from a perspective different from my own. This is the whole notion of “privilege” acknowledging that the shape of our lives and experience impacts how we see the world. We all approach the world with a full set of biases. Listening to the stories and perspectives of others helps reduce these biases so that we can better know a bigger truth in the world.

Looking for the Salvation Narrative One of my biases honed now by years of preaching is that whenever I read or listen I’m always paying close attention to some questions and answers.

  • What is the problem they see?
  • What is the answer, remedy or helpful action they are proposing?

In the depression piece this is where she goes

Anyway, I wanted to end this on a hopeful, positive note, but, seeing as how my sense of hope and positivity is still shrouded in a thick layer of feeling like hope and positivity are bullshit, I’ll just say this: Nobody can guarantee that it’s going to be okay, but — and I don’t know if this will be comforting to anyone else — the possibility exists that there’s a piece of corn on a floor somewhere that will make you just as confused about why you are laughing as you have ever been about why you are depressed. And even if everything still seems like hopeless bullshit, maybe it’s just pointless bullshit or weird bullshit or possibly not even bullshit.

In the Thanksgiving piece here was where she placed her hope

I see, in the “First Thanksgiving” story, a hidden Pilgrim heart. The story of that heart is the real tale than needs to be told. What did it hold? Bigotry, hatred, greed, self-righteousness? We have seen the evil that it caused in the 350 years since. Genocide, environmental devastation, poverty, world wars, racism. Where is the hero who will destroy that heart of evil? I believe it must be each of us. Indeed, when I give thanks this Thursday and I cook my native food, I will be thinking of this hidden heart and how my ancestors survived the evil it caused. Because if we can survive, with our ability to share and to give intact, then the evil and the good will that met that Thanksgiving day in the land of the Wampanoag will have come full circle. And the healing can begin.

Isn’t The Right Answer Always “Jesus”?

It would be easy in either case to simply jump on the nihilism and humanism of the two pieces. You don’t need me to point them out. It isn’t hard.

Creation is the canvas of God’s glory and it can be mediated in through many things and in many ways to us. The glory of Jesus power in feedling the multitude came through bread and fish. When we pray for the sick to be healed we don’t curse the science or the medicine it produces. God’s common grace is mediated in 10,000 ways.

We should rightly give thanks for these things. It is sometimes an off-putting Christian habit to denigrate mediated common grace where some have found solace and comfort in this brutal world. “I’m glad this helps you” can be a charitable thing to say. My judgments are always my own.

Watching Ferguson Continue reading →

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Sermon November 30 2014 Isaiah 62

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