Treating the Poor as Hollow men/women/children

David Brooks

As Richard Reeves of the Brookings Institution pointed out recently in National Affairs, both orthodox progressive and conservative approaches treat individuals as if they were abstractions — as if they were part of a species of “hollow man” whose destiny is shaped by economic structures alone, and not by character and behavior.

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Developing a Culture of Clergy Self-Leadership: Ideal Classis Series

My beautiful picture

Four Strategic Challenge Facing the Church Today

In our context of deep and rapid chance the most important challenge the church faces is developing leaders in the church that can do the following:

  • Discern the times: With multiple challenges confronting a local church all at once which are the key ones to focus on and prioritize?
  • Engaging the culture narrative: Where specifically does the gospel engage the culture of your cultural/regional/ethnic/national context and have you developed the language to speak in a clear and compelling way?
  • Disciplining new believers into the new Christian identity paradigm: Are you as the point leader doing basic evangelism and discipleship and bringing in new members to your congregation? If you are not doing this yourself you probably can’t lead your people into them doing it themselves. In many congregations even if only the lead pastor is doing it with a handful of people a year by virtue of the new people that those people will bring it you may be able to grow your church fast enough to keep it afloat.
  • Raising up new leaders and working with regional peers help the fleet rise together: What are you doing to develop new church planters and to develop the younger and older pastors in your classis or cluster or region so that they too will be fruitful? A seminary trained point leader must leverage their costly and exceptional educational opportunity to develop their peers and raise up those beneath them that will never be able to afford a seminary education. These will be future ministry leaders and church planters in the region.

Developing a Culture of Self-Leadership Continue reading →

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Deep Trends Affecting Christian Institutions

Faith and Leadership

  1. The digital revolution:
  2. Multi-nodal world: traditional markers of identity and place are being re-negotiated. 
  3. Reconfigurations of denominations and emerging forms of congregations
    1. end of the “typical” midsized denominationally loyal church
    2. Megas: Congregation grazing: one person is a member of 2 or 3 churches
    3. satellite
    4. new monastics
    5. Culture war labels define better than denominational ones
    6. Future of denominations is not clear
  4. Institutions are suspect
  5. Employee costs stressing small institutions
  6. Clergy more as equippers rather than creators
  7. Re-emergence of the city center
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Pioneer Sufferings and the Story That Didn’t End As We’d Like

Stuff in the Basement

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What Our Journey from Cold Warriors to Religious Consumers Means for the Church

NYC late 70s

Mid-Century Modern

The religious context for most North American congregations in the second half of the 20th century was fairly clear.

  • Varieties of congregations that tried to live by the moniker “Bible believing”.
    • Debates between them were seen as “intramural”.
    • “Evangelical” was the “big Bible tent”. Issues like infant vs. believer baptism were a big deal to clergy and loyalists but increasingly seen as “negotiable” by much of the laity.
    • The African American church was part of the big Bible tent but often racially segregated launching the church racial reconciliation movement.
  • Mainline congregations had their heyday and their long retreat. “Bible believers” had their doubts and complaints but mainline folks were moral, well-meaning, do-gooding people.
  • Roman Catholics went from theologically suspect by “bible believers” to political allies as the culture war heated up in the 1980s.
  • Religious minorities like Jews, Mormon and Jehovah Witnesses were present but not major players unless there was a significant regional population.
  • The general population that wasn’t religiously observant was presumed to be “nominal”. “Nominal” meant a general belief in God, some reverence for the Bible and little animosity towards the Christian church and other religious institutions. “Godlessness” was something for communists and eggheaded atheists.
    • While there might have been tensions between science and religion it seemed mostly a problem for some strict evangelicals. Mainline and Catholics seemed to be managing the stresses one way or another.

Late Century Change Continue reading →

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The New Instability in Marriage

NY Times

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Different cultures experience schitzophrenia differently

the globe

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Douthat, The RC and Divorce

The debate is interesting on a lot of levels

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Defining Christianity Today

 

Dreher

 

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Identity as violence

 

Year Without God

 

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