Culture War Hits the Browser War

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Tales from the Millenial’s Sexual Revolution from Rolling Stone

Men and women are both partaking in Guyland’s culture of silence on college campuses, which results in what Wade calls the whoever-cares-less-wins dynamic. We all know it: When the person you hooked up with the night before walks toward you in the dining hall, you try not to look excited… and maybe even look away. When it comes to dating, it always feels like the person who cares less ends up winning.

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“The English Have No Use for God”

No, the English, who have no use for God, are the most decent people on earth. Why? Because they got rid of God. They got rid of God two hundred years ago and became extraordinarily decent to prove they didn’t need him.

Percy, Walker (2011-03-29). Love in the Ruins: The Adventures of a Bad Catholic at a Time Near the End of the World (Kindle Locations 4140-4142). Open Road Media. Kindle Edition.

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Jonathan Merritt Tells His Story

CT

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Noah Movie Review Links

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The Enduring Irony of the Noah Story

Sistine Chapel

There is an enduring irony with Noah. Those who assert the story is literal history, that God drowned the world usually jump to justify the drowning. Those who dismiss it as fable jump to condemn the drowner who didn’t drown anyone according to their take on history. Why condemn a fiction? You might as well despise Loki from the Thor movies or Darth Vader for blowing up Alderaan with the Death Star.

For an ancient pretending to stand in judgment over a god was pointless. If the god was real a puny man’s condemnation is like an ant beneath my home cursing me. Am I losing sleep over that?

Moderns evaluate the gods, religions and philosophies as if they are choosing a metaphysical vender. The gods ought to be flattered by our validation of their existence and stories. We assume that this mere flattery puts them sufficiently in our debt to bow to our wishes and reciprocate with good favor.

American evangelicals tend to act like God somehow has to win an election so we bicker like it’s an election year. It doesn’t work in politics, why do we think it will work in religion?

Comfort, wealth and power tend to groom us towards hubris. Our estimation of our power grows. Why is it that the poor and desperate tend to pray and believe?

“I fear, wherever riches have increased, the essence of religion has decreased in the same proportion. Therefore, I do not see how it is possible, in the nature of things, for any revival of religion to continue long. For religion must necessarily produce both industry and frugality, and these cannot but produce riches. But as riches increase, so will pride, anger, and love of the world in all its branches.”

— John Wesley (1703-1791).

My definition of a Christian is someone who trusts Jesus more than himself/herself.

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Boundaries vs. Ultimatums

Link Basically the author says the difference is in the intention of the giver.

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The Rise of Secular Religion

The Rise of Secular Religion Review HT The Dish

Joseph Bottum, by contrast, examines post-Protestant secular religion with empathy, and contends that it gained force and staying power by recasting the old Mainline Protestantism in the form of catechistic worldly categories: anti-racism, anti-gender discrimination, anti-inequality, and so forth. What sustains the heirs of the now-defunct Protestant consensus, he concludes, is a sense of the sacred, but one that seeks the security of personal salvation through assuming the right stance on social and political issues. Precisely because the new secular religion permeates into the pores of everyday life, it sustains the certitude of salvation and a self-perpetuating spiritual aura. Secularism has succeeded on religious terms. That is an uncommon way of understanding the issue, and a powerful one.

 

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Seeing Through Suffering Into Light

DSC_0227_2To Live is to Suffer

Nearly every culture beside our own has recognized this truth. Nearly every religion and philosophy attempt to address it. To address suffering we must discover its source and address that source in the hope of overcoming or eliminating suffering.

John 9:1–2 (NET)

1 Now as Jesus was passing by, he saw a man who had been blind from birth. 2 His disciples asked him, “Rabbi, who committed the sin that caused him to be born blind, this man or his parents?”

Why did Jesus’ disciples assume that the suffering of this man was the result of some moral defect of himself or his parents?

Psychologists today recognize this behavior as a defense mechanism. We attribute the suffering in others to some moral defect and implicitly locate ourselves in a superior position with respect to that defect to convince ourselves that we will avoid this suffering. Evolutionary psychologists assert that this psychological self-defense mechanism has found social expression in a host of religious traditions the easiest of which is identified by the idea of karma.

Karma Continue reading →

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The Empathy Gap: Rigged Monopoly Game

In a rigged monopoly game Paul Pif shows how when we do well we credit ourselves.

 

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