Audrey Assad No Turning Back

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Jesus the Forgiving Victim

The Dish

In fact, I was keen to occupy this space so as to try to get across to you that I am not only utterly alive, but that I am utterly loving. There is nothing you can do, no amount of evil that you can do to each other, that will be able to stop my loving you, nothing you can do to separate yourselves from me. The moment you perceive me, just here, on the cross, occupying this space for you and detoxifying it, the moment you perceive that, then you know that I am determined to show you that I love you, and am in your midst as your forgiving victim. This is how I prove my love to you: by taking you at your very lowest and worst point and saying ‘Yes you do this to me, but I’m not concerned about that, let’s see whether we can’t learn a new way of being together,’” – James Alison, Jesus the Forgiving Victim: Listening for the Unheard Voice.

 

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The Deepest Self – NYTimes.com

http://mobile.nytimes.com/2014/03/14/opinion/brooks-the-deepest-self.html?_r=0&referrer=

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Saving the Church One Complaint at a Time

Lovely post by Ed Cyzewski “the church was sure lucky to have me as an online consultant”

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Intellectual Snobbery of Conspicuous Atheism

The Atlantic

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Good News for Offensive, Manipulative, Hypocritical, Conservative, Orthodox, Religious People

Religious Instruction 1978Night

Last week we talked about how God’s “no show” in our time of need has driven many moderns to believe there is no God. Elie Wiesel’s classic Night talks about how the prisoners of the Nazi death camps came to conclusions that either God had abandoned them or there was no god given their circumstance. In this story, just giving up on God meant that Akiba Drumer, a rabbi from a small town in Poland gave himself over to death.

He was old and bent, his lips constantly trembling. He was always praying, in the block, at work, in the ranks. He recited entire pages from the Talmud, arguing with himself, asking and answering himself endless questions. One day, he said to me:

“It’s over. God is no longer with us.”

And as though he regretted having uttered such words so coldly, so dryly, he added in his broken voice, “ I know. No one has the right to say things like that. I know that very well. Man is too insignificant, too limited, to even try to comprehend God’s mysterious ways. But what can someone like myself do? I’m neither a sage nor a just man. I am not a saint. I’m a simple creature of flesh and bone. I suffer hell in my soul and my flesh. I also have eyes and I see what is being done here. Where is God’s mercy? Where’s God? How can I believe, how can anyone believe in this God of Mercy?”

Poor Akiba Drumer, if only he could have kept his faith in God, if only he could have considered this suffering a divine test, he would not have been swept away by the selection. But as soon as he felt the first chinks in his faith, he lost all incentive to fight and opened the door to death.

When the selection came, he was doomed from the start, offering his neck to the executioner, as it were. All he asked of us was:

“In three days, I’ll be gone … Say Kaddish for me.”

We promised: in three days, when we would see the smoke rising from the chimney, we would think of him. We would gather ten men and hold a special service. All his friends would say Kaddish.

Wiesel, Elie (2012-02-07). Night (pp. 76-77). Farrar, Straus and Giroux. Kindle Edition.

Yhwh the Avenger Continue reading →

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Corrie Ten Boom Forgives Her SS Nazi Jailer

From The Hiding Place

I CONTINUED to speak, partly because the home in Bloemendaal ran on contributions, partly because the hunger for Betsie’s story seemed to increase with time. I traveled all over Holland, to other parts of Europe, to the United States.

But the place where the hunger was greatest was Germany. Germany was a land in ruin, cities of ashes and rubble, but more terrifying still, minds and hearts of ashes. Just to cross the border was to feel the great weight that hung over that land.

It was at a church service in Munich that I saw him, the former S.S. man who had stood guard at the shower room door in the processing center at Ravensbruck. He was the first of our actual jailers that I had seen since that time. And suddenly it was all there—the roomful of mocking men, the heaps of clothing, Betsie’s pain-blanched face.

He came up to me as the church was emptying, beaming and bowing. “How grateful I am for your message, Fraulein.” he said. “To think that, as you say, He has washed my sins away!”

His hand was thrust out to shake mine. And I, who had preached so often to the people in Bloemendaal the need to forgive, kept my hand at my side.

Even as the angry, vengeful thoughts boiled through me, I saw the sin of them. Jesus Christ had died for this man; was I going to ask for more? Lord Jesus, I prayed, forgive me and help me to forgive him.

I tried to smile, I struggled to raise my hand. I could not. I felt nothing, not the slightest spark of warmth or charity. And so again I breathed a silent prayer. Jesus, I cannot forgive him. Give Your forgiveness. As I took his hand the most incredible thing happened. From my shoulder along my arm and through my hand, a current seemed to pass from me to him, while into my heart sprang a love for this stranger that almost overwhelmed me.

And so I discovered that it is not on our forgiveness any more than on our goodness that the world’s healing hinges, but on His. When He tells us to love our enemies, He gives, along with the command, the love itself.

Boom, Corrie Ten; Elizabeth Sherrill; John Sherrill (2006-01-01). The Hiding Place (pp. 247-248). Baker Publishing Group. Kindle Edition.

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Couple Spends 8 Hours with Child Born with Birth defect

The story is actually 2 years old.  First time I saw it though. It is a moving video. These repackagers are in some ways figuring out how to mine old stories for new clicks. In some ways they are (by not telling the whole story) profiting from the misery of this family.

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Brandon Ambrosino’s Reflection on MLK B’Day becomes Hounding for a Young Gay Writer

Time HT Dreher and Sullivan and follow up letters and more.

This from Sullivan

I’m really staggered by this pile-on. It’s not about the quality of his work. It’s about policing the discourse to permit only one gay perspective rather than many. It’s a stultifying, ugly, petty piece of ideological police-work. It repels me as much now that we have made so much gains as it did when exactly this kind of leftist viciousness hounded me in my twenties as well.

And then this remarkable piece by Dreher again. where he identifies his own story in relation to Ambrosino’s and talks about how Dante helped him find his way home. Lovely.

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Vonn and Woods are done with marriage

Obviously marriage was the problem… They don’t need a piece of paper to have a life partner. 

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