Child Sex Abuse and Cover-up in Sovereign Grace Ministries

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She just wants you to listen…

It’s not about the nail. 🙂

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Clean Narratives and the Rape of Dinah

Politics on Facebook

My Facebook news-feed is predictable. _______________ has posts with mocking pictures of President Obama, portraying him as a lying, corrupt, inept yet crafty leader who is destroying the country. _________________ has posts that show the Republicans to be greedy, uncaring, selfish, devilishly clever while at the same time stupid bumblers who are destroying the country.

What both groups of friends and the product of the partisan media machines they are promoting are clean narratives. Our enemies are evil, illogically both bumbling and crafty held back only by the moral clarity of our own positions and our willingness to give ourselves fully to them and convince our neighbors to side with us.

Clean Christian Religious Narratives

Christians are often justly caricatured as doing the same thing. In our religious tribalism we employ Bible stories in our desire for clean narratives making them about our good people against their bad people. Right people do good things and secure for themselves the promised reward. Evil people do evil things and receive their just deserts.

Clean religious narratives are so popular in service of religious tribalism because they are so easily used to justify specific religious behaviors, beliefs and commitments. They also offer the faithful enchanted quid-pro-quos by which these behaviors put God in our debt forcing Him to give us the rescue, security or prosperity we need.

Neither the practice nor the failures of this practice have been lost on the critics of Christianity. They sometimes follow Christians into assuming the Bible gives itself easily to these clean narratives. They also observe, with others, that the religious quid-pro-quos which follow these narratives seldom play out so cleanly in real life.

Clean, Christian religious narratives among Christians too often fuel doubt, despair and unbelief when they are either unable to fulfill the obligations of these clean narratives or do not receive the expected payoff of these narratives in their lives. Christian leaders and institutions who push these clean narratives lose credibility leading some to discard their faith all together.

Real Life is Muddled with Pain and Power

Continue reading →

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James KA Smith CT Interview

LInk

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Pastor Views on Creation and Evolution

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Wolf Blitzer Assumes Survivor Mom Thanks the Lord

Link

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Dallas Willard on “What Is Skepticism For?”

Skepticism is for:

1. To undermine illegitimate forms of authority.

2. To stimulate inquiry. Continue reading →

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Dallas Willard on Joy

Via Facebook

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So This is Water, The Water Is Joy

Wow, very impressive. I would like to deconstruct it a bit though.

The thesis is that education affords one the choice to consider a more generous outlook on the banalities of modern urban existence. This is true and helpful. What’s interesting to me is that he undercuts his own nihilism when he makes the opening assertion “this is water”. The asserting of nihilism ironically undercuts the nihilism as well because of course you need something in order to base an assertion upon. You can’t both have nihilism AND an assertion with bite.

A true nihilist would of course assert that the choice to be generous, the choice to love, the choice to assert fellowship is arbitrary. You could as easily assert violence to indulge the felt frustration and in nihilism there is no morality to critique that violence. He says there is no religion or morality but the beauty of the vision he is suggesting is of course, like unseeing water, also dependent upon an idea of what beauty and goodness and good community are. The psychopath, the terrorist and the serial killer find beauty and goodness in mayhem and slaughter, but this we condemn and rightly so.

You cannot will an aesthetic destination like beauty and goodness without either some water-like construct of the goodness of that destination and you can share it and have the experience of fellowship (note how much Christian language he borrows) without a communal assumption of the goodness and beauty of that construct.

The piece is multilayered because he begins with water like banality of contemporary urban living, cuts to a level of nihilism and free choice, but the water like level beneath THAT level that he must appeal to is actually the cultural remainder of Western Christendom. Nietzsche and Kierkegaard would be all over this one.

Of course a true post-modern can assert any narrative he/she wishes with their post-modern credibility in tact as long as they wink at what they are doing, knowing that all such assertions are freely done because none of this really exists, but then I say “this is water”.

As a Christian I say the the water you are appealing to where you seek shalom, goodness, generosity that isn’t just the imaginary construct of your choice is actually the fabric of a good creation woven by a good Creator who joyously calls you to choose to love now simply because it makes you feel moral or offers some consolation from the banalities of urban existence, but because woven into the creation is a joy that will fundamentally not be denied.

Education helped teach me how to listen carefully to his video and deconstruct it for that I can be grateful. Education can lead to other good and joyful places, as CS Lewis once noted, an atheist need be very careful in their reading.

David Foster Wallace who made this speech of course killed himself.  Here is a video of Dallas Willard dying of cancer. He speaks of joy. His life is being taken from him, but he is choosing something in a far more despairing circumstance than a long line at a check-out counter and he finds joy unto joy.

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The Double Life of the Boston Marathon Bomber

NY Times. 

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