James Davidson Hunter on the Culture War

From Patheos “The Culture Wars Reflect the Polarization of Society”

Really just passing on the quote (isn’t cut and paste nifty!:) )

The question of the tactics of power politics imposing its vision on all others is not an idle one–for the simple reason that cultural conflict is inherently antidemocratic. It is antidemocratic first because the weapons of such warfare are reality definitions that presuppose from the outset the illegitimacy of the opposition and its claims. Sometimes the antidemocratic impulse is conscious and deliberate; this is seen when claims are posited as fundamental rights that transcend democratic process. More often than not, though, the antidemocratic impulse in cultural conflict is implicit in the way in which activists frame their positions on issues…a position so “obviously superior,” so “obviously correct,” and its opposite is so “obviously out of bounds” that they are beyond serious discussion and debate. Indeed, to hold the “wrong” opinion, one must be either mentally imbalanced (phobic–as in homophobic–irrational, codependent, or similarly afflicted) or, more likely, evil. Needless to say, in a culture war, one finds different and opposing understandings of the politically correct few of the world.

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Forming Children, Forming Young Adults

From Jesus Creed

Childhood Messages 

1.You are loved.

2. You are unique.

3. You have gifts

4. You are safe.

5. You are valuable.

Adolescent Messages

1. Life is difficult.

2. You are not in control.

3. You are not that important.

4. You are going to die.

5. Your life is not about you.

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The Nuclear Family is not Traditional Family

Peter Leithart on marriage and family. 

In a recent talk at the Wheaton Theology Conference, the Kenyan Anglican Archbishop David Gitari told of a Christian ministry that hired an ambulance to assist employees at a factory where injuries were being reported regularly. Eventually, someone had the bright idea of finding out why so many accidents were happening in the first place. Inside the building, investigators discovered a hall of hazards. What most needed fixing was the factory, not the workers.

For the past half-century, cultural conservatives have been running an ambulance service. Alarmed by the collapse of sexual morals, rising rates of divorce and illegitimacy, and legalized abortion, we’ve devoted energy and resources to shoring up the “traditional family,” conceived of as father-breadwinner, mother-homemaker, and their common children. But the nuclear family is as much problem as solution. An exclusive focus on defending the nuclear family reinforces the social dislocations that created the crisis.

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Ben Witherington on the Text of Terror

Blog post on 1 Timothy 2.8-15

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Bring Back the Dead

Fascinating piece from Maclean’s. Thanks Pete VDB

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Dropping the Idols and Not Letting Go Until He Blesses You

Grabbing for Glory

ruth and I by the bird in west sayvilleLast week  we talked about Jacob reaching after the glory of the things around him that attracted him and how through power we cannot attain glory.

Last week I also was pointed to a terrific speech given by Andy Crouch about power and idolatry.  In the speech he asserts a number of valuable insights about divine power, our use of power, and where this leads:

  • God uses power for the flourishing of his creation.
  • When we misuse power we create idols. Idols are the result of human creativity misapplied to human vulnerability.
  • Idols promise us two things: “you shall not surely die” (that the idol makes us no longer vulnerable and contingent upon God for our life) and “you shall be like God” (that the idol is a cheap and fast way to glorify ourselves).
  • Those who make idols become like them, and die by them.

The Apostle Paul has a primer on idolatry in Romans 1. We see glory in the creation. We see God’s glory shining through the created things that God made and we attempt to mine the glory from the creation trying to separate it from its author. We want the glory, we don’t want the source of the glory, the author of the glory, the owner of the glory.

Saint Augustine in his Confessions comments on. Our dependence and our greed are natural to us right from the start.

The comforts of human milk were waiting for me, but my mother and my nurses did not fill their own breasts; rather you gave me an infant’s nourishment through them in accordance with your plan, from the riches deeply hidden in creation. You restrained me from craving more than you provided, and inspired in those who nurtured me the will to give me what you were giving them, for their love for me was patterned on your law, and so they wanted to pass on to me the overflowing gift they received from you. It was a bounty for them, and a bounty for me from them; or, rather, not from them but only through them, for in truth all good things are from you, O God.

St. Augustine (2007-04-01). The Confessions, Revised (The Works of Saint Augustine: A Translation for the 21st Century, Vol. 1) (Kindle Locations 757-762). New City Press. Kindle Edition.

Wanting the Glory but not the Owner

We don’t need to ask why we want the glory. We all know this and experience this in many different ways. Glory bleeds through beauty. Glory bleeds through power. Glory bleeds through wealth. Glory bleeds through opportunity. Glory bleeds through everything we see. What we want is to possess it in a that non-contingent way we cannot. To possess it as eternal possession within our identity. We don’t want to be receivers of glory, because receivers only receive, they can’t control. We want to make sure it is ours not not be taken away by anyone, ever. Continue reading →

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Ed Stetzer’s Thoughts on the American Persecuted Christian Meme

Arose over the hoax regarding a Pentagon ban on evangelizing in the Army. Link

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John Calvin on Jacob Wrestling with God

Moreover, it is not said that Satan, or any mortal man, wrestled with Jacob, but God himself: to teach us that our faith is tried by him; and whenever we are tempted, our business is truly with him, not only because we fight under his auspices, but because he, as an antagonist, descends into the arena to try our strength. This, though at first sight it seems absurd, experience and reason teaches us to be true. For as all prosperity flows from his goodness, so adversity is either the rod with which he corrects our sins, or the test of our faith and patience. And since there is no kind of temptation by which God does not try his faithful people, the similitude is very suitable, which represents him as coming, hand to hand, to combat with them. Therefore, what was once exhibited under a visible form to our father Jacob, is daily fulfilled in the individual members of the Church; namely, that, in their temptations, it is necessary for them to wrestle with God. He is said, indeed, to tempt us in a different manner from Satan; but because he alone is the Author of our crosses and afflictions, and he alone creates light and darkness, (as is declared in Isaiah,) he is said to tempt us when he makes a trial of our faith.  Continue reading →

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Race and Media Narrative of Christianity in Christian Sports Stars

Tebow vs. Collins

There are many reasons for this marginalization of black Christian athletes. Segregation and racism in American churches and media, and widespread ignorance of black religiosity, are partly to blame, but it’s also due to the fact that white evangelicalism is more politicized—or, perhaps more accurately, is differently politicized—than Black Church traditions tend to be. Collins’ faith, like that of many black athletes (even socially conservative ones), doesn’t fit the model of public performance of religiosity, or culture war conflicts the media expects and the religious right demands of its spokespeople.

This is the world as many on the religious right see it: not one in which Tebow is famous precisely because he’s a mediocre white quarterback who is vocal about his faith, nor one in which Collins and other black athletes who are also “avowed Christians” routinely get passed over by the media and the public—and certainly not one in which gay, lesbian, and bisexual people face systemic discrimination. Instead, they live in a world where Tebow, who according to Barna has a 73% favorability rating with the American public when it comes to his discussion of religion, is being vaguely persecuted for being a straight, white, Christian conservative man.

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Dallas Willard Obit Pieces Link List

Among countless other ideas, Dallas thought about the nature of heaven in ways that linger. Our destiny, he used to say, is to be part of a tremendously creative team effort, under unimaginably splendid leadership, on an inconceivably vast plane of activity, with ever more comprehensive cycles of productivity and enjoyment. This is what “eye hath not see, nor ear hath heard” in the prophetic vision. Its worth a few dozen read-throughs.

Dallas also used to say that “God will certainly let everyone into heaven that can possibly stand it.” This is another one of those statements that becomes more daunting and frightening and wonderful the more you think about it.

In one of his classes a student challenged him with statements that were both offensive and incorrect. Dallas paused and told the class that that was a good place to end their discussion. Somebody asked Dallas afterward why he had not countered the students’ argument and put him in his place. “I’m practicing the discipline of not having to have the last word.”

This is part of why Dallas would never debate non-believers. He would engage in a mutual conversation where both parties could seek for truth together. He would often say: “I’m sure Jesus is the kind of person who would be the first to say you must ruthlessly follow the truth wherever it leads.” Through the last week of his life he was still hoping to help believers engage non-believers by looking together at questions where people get stuck in their actual lives rather than by trying to win arguments.

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