My Hour Has Not Yet Come

I love the story of Jesus at Cana and Mary’s request. I haven’t looked at this passage in depth for a while but I read it devotionally this morning. The timing of Jesus’ public ministry I think is mysterious for busy, pragmatic North Americans. When would be a good time to announce the end of the age of decay? Maybe YESTERDAY already?!!! Jesus lives an undocumented life for most of his time with us, doing ordinary things we imagine, things not recorded for the most part by the gospels.

Jesus not being in a rush may feel like negligence to us but faith seems to afford the fruit of the spirit one aspect of which is patience. Jesus waits. What was Jesus doing besides holding down a “day job” for 30 years (no small chunk of a lifetime for a first century commoner)? Learning, building relationships, growing in wisdom (according to Luke). Pondering on all of this might strengthen within us an orthodox Christology.

Mary comes to Jesus with a request and Jesus seems to gently put her off. She withdraws from the conversation seeming to ignore Jesus’ put-off perhaps with an attitude like “He’s my son, I know him, go ahead and do what he says because he can’t really refuse me.” (I’ve got a TC article coming that may touch on this a bit. I’ll link it when it emerges.)

What does this incident tell us about our relationship with God?

1. It’s relational. David Brook’s response to the Chinese mother discussion I thought was insightful. David notes that compared to mastering human relationship mastering the violin or advanced mathematics is child’s play. Despite the awe we are in of our gadgets and technological accomplishments people are still far more mysterious and complex. Why would we imagine that our relationship with God, a being of infinite complexity would be flat and uninteresting. Mary’s relationship with Jesus is complex and nuanced. Mary sometimes is a stand-in for the church.

2. God can be swayed. This is a shocking idea that only open theists dare to postulate but this story needs to be taken into the mix. God is not unmovable. He is not open to crass manipulation, but God is humble and willing to listen to our requests to reconsider a decision he has made. Again, this may seem like heresy for Calvinists, but Calvinists too need to deal with scripture. God is far from cold, distant and unapproachable in Scripture, although he is not to be approached lightly. Relationship is the context in which God presents himself to us and in that context of that relationship God engages us, our needs, and even our wishes. This wish seemed to be about the wedding likely of someone in Jesus’ and Mary’s relational circle. Mary likely felt for embarrassment of a friend and not wanting her friend to feel embarrassed asked Jesus to bend his plan (set for all eternity?!) to possibly do an early sign of some water to wine.

3. Because I work in Sacramento with the population I do I know some people who work in the political system. Politics is all about a network of personal relationships and an economy of favoritism. Is God in this economy? My initial instinct is revulsion, but perhaps this story makes me reconsider. Why would this pattern be so deep within humanity? Why would it be universal in our species? I know it is the seed bed for corruption, but all our truly great gifts from God are. So perhaps with God, it’s not what you know, but Who you know.

Yes, yes, yes, God could have had this in his plan from all of eternity as well, but that’s not the point. Whether God appears to condescend or condescends is moot. God clearly communicates to us our importance to him in this way and his desire to live in relationship with us. It is a deeply humbling and comforting thought.

Posted in Devotional Reflection | 1 Comment

Learning from David about public grief

These are two quotes from Walter Brueggemann from his commentary on Samuel. They refer to David’s song lamenting the death of Saul and Jonathan. I’m thinking about the service in Tucson as I think about his comments.

I submit that this poem is a useful model for public grief among us. We have nearly lost our capacity for such grief. We are characteristically so busy with power, so bent on continuity, so mesmerized by our ideologies of control that we will not entertain a hiatus in our control of life to allow for grief. Such grief does for a moment require a relinquishment of control. David does not hesitate to enact such relinquishment. p. 214

Third, the prospect of public grief is a scarce practice in our society, where we are so engaged in self-deception, pretending that everything is “all right.” Underneath that propaganda, however, we are a deeply troubled community with a great deal of unprocessed public hurt. We have no easy way to process hurt, but this poem is a model. For obvious starters, we have yet to finish with the residue of racial hate left from the Civil War. We have scarcely faced the ghosts of anti-Semitism made visible in the Holocaust. We have not yet tapped the horror of Vietnam. We have yet to acknowledge that our long history of wars is not a set of triumphs but an endless process of “bow against fat,” of “sword into blood,” of death for the lovely and beloved. The earth, like Gilboa, stands deeply cursed. The voice of contemptuous Philistines mock in their outsider status. The purveyors of haughtiness on the inside only go on shopping and consuming and do not notice. pg. 218

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Polygamy and the Bible

Great post by Nathan Bierma on ThinkChristian on the Bible and Polygamy. I was thinking of writing a post about my sermon this week but this provided me a chance to do a comment and a post at the same time. Here is my comment on his post.

Great topic Nathan. This week I preach on Luke 20:27-40 which has Jesus’ response to the Sadducees regarding their test case/fable of a woman passed among 7 dead brother. I’ll try to be more brief than my sermon will be.

1. For being such a self-professed tolerant, pluralistic culture we seem to have little capacity to own our own expectations which fuel our abhorrence for this kind of thing we find in the Bible. We have difficulties respecting ancient people’s social customs enough to do some anthropological evaluation of their practices. We quickly jump to condemnation.

2. The relationship between the Bible and its cultural contexts (there are more than 2) is a nuanced and complicated one yet one that has to be discerned if we want to hear God within our own contexts. Robert Alter makes the terrific observation that within Genesis there is a subtle polemic against primogeniture and polygamy. This polemic seems to escape many readers. The subtle manner of this polemic is itself and important point. God so often gently whispers peace to us while the consequences of our choices in this world are whipping our proverbial asses. Polygamy bore some bitter fruit.

I’m not sure your NT perspective is accurate. Polygamy doesn’t get much of a mention but my understanding is that it was still both permitted and practiced.

3. I don’t believe Jesus’ point in Luke 20 was to give us insider information about the details of the life in the age to come but to rather focus on the radical departure from our assumptions of duty, obligation, and the ways we seek to overcome the age of decay.

Marriage and sex for most of human history were about survival in ways that our culture is no longer in touch with. Stephanie Coontz’ book on the history of marriage should be required reading for evaluating marital practices of past generations.

Our individualistic culture also makes their communal, familial “cheating death through procreation strategy” seem nonsense. Many cultures today that practice veneration or prayer of sorts to dead ancestors might be able to make better sense of it. The notion is that we live through our descendents. Our inability to access this idea reveals also our presuppositional definitions of what “life” is.

4. What Jesus offers here is an alternative to the cult of family, something that is difficult to hear in our “family values” soaked evangelicalism. Family is NOT our ultimate value. Being remembered by our creator is more foundational to our rescue from the age of decay than having our children remember us or even simply carry with them our genetic code.

Polygamy is simply another mechanism by which we attempt to live forever. Nature bears witness that multiplication is a key survival strategy and the biological fact that one man can multiply himself through many women helps polygamy make sense. (Shout out to Genghis Khan here: http://en.wikipedia.org/wiki/Genghis_Khan#Descent) It also helps us realize why sons were so important to mothers. Its an amazing realization for an age that had no scientific knowledge of genetics. Our bigotry against the ancients is regularly proved unfounded.

Anyway, great post Nathan, and a great discussion too. pvk

Posted in Culture commentary, Understanding the Bible | 2 Comments

Telling the Truth in Church

The Bill Zeller’s Suicide Note posting on CRC-Voices predictably generated some good discussion. A lot of it centering around the questions “can you tell the truth in church.” This was one of my responses that I wanted to save.

There are lots of reasons people don’t tell the truth in church, some of them good. I think we imagine that telling the truth is just a matter of saying a few words. It is never that simple. In a real community (not to be confused with a healthy community) words count because the people are connected and there are reasons that “don’t ask, don’t tell” exists.

I agree with what you said about Bill’s need to tell the truth, and the community’s need to hear it. That would have brought therapy, but every abused person knows that the words they say will cost them dearly. Few of us have the capacity to accurately imagine what the cost/benefit analysis will be regarding that disclosure, often because the abuse happen when they were children victims are particularly incapable of really doing that kind of communal calculus. You’re exactly right David that telling the truth doesn’t happen if it means my family might break up and everyone will blame me for the rupture, whether or not Uncle Milty really did the dirty deed. Sin is a chain that ties us to each other and ties generations together. Uncle Milty’s story then comes into the mix and Grandma Fanny then gets implicated and no one dared cross Grandma Fanny, pillar of the church that everyone thought she was. It goes on and on.

The “truth” as told by any human being is also, never, an uncomplicated thing. Victim becomes perpetrator, perspective is enmeshed with distortion, and Susie who as a child suffered what no one ever should has grown up to be part of the system.

This enemy is beyond us and can be exorcised only through prayer for a whole lot of grace, wisdom, leadership in community for creating robust enough communities of grace strong enough to withstand strong enough truth told by the loose cannons that we all are. Those kinds of communities usually gain strength like bones gain strength, through trauma and healed fractures along the way. Cross and resurrection are always deeply entwined.

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Bill Zeller’s Suicide Note

This was sent to me by a friend. It appeared on Gizmodo. In the note Bill Zeller, who I never knew or heard of before I read the note gives permission to republish as long as it is published in its entirety. I think it is a moving, powerful, important statement. It is sad, deeply sad. It tells a tail of pain and loss and darkness that I haven’t heard told this eloquently. It speaks of his experience in the church and with Christianity. I think its important especially for Christians to read. It is long, but I couldn’t stop reading.

Bill Zeller
I have the urge to declare my sanity and justify my actions, but I assume I’ll never be able to convince anyone that this was the right decision. Maybe it’s true that anyone who does this is insane by definition, but I can at least explain my reasoning. I considered not writing any of this because of how personal it is, but I like tying up loose ends and don’t want people to wonder why I did this. Since I’ve never spoken to anyone about what happened to me, people would likely draw the wrong conclusions.

My first memories as a child are of being raped, repeatedly. This has affected every aspect of my life. This darkness, which is the only way I can describe it, has followed me like a fog, but at times intensified and overwhelmed me, usually triggered by a distinct situation. In kindergarten I couldn’t use the bathroom and would stand petrified whenever I needed to, which started a trend of awkward and unexplained social behavior. The damage that was done to my body still prevents me from using the bathroom normally, but now it’s less of a physical impediment than a daily reminder of what was done to me.

This darkness followed me as I grew up. I remember spending hours playing with legos, having my world consist of me and a box of cold, plastic blocks. Just waiting for everything to end. It’s the same thing I do now, but instead of legos it’s surfing the web or reading or listening to a baseball game. Most of my life has been spent feeling dead inside, waiting for my body to catch up.

At times growing up I would feel inconsolable rage, but I never connected this to what happened until puberty. I was able to keep the darkness at bay for a few hours at a time by doing things that required intense concentration, but it would always come back. Programming appealed to me for this reason. I was never particularly fond of computers or mathematically inclined, but the temporary peace it would provide was like a drug. But the darkness always returned and built up something like a tolerance, because programming has become less and less of a refuge.

The darkness is with me nearly every time I wake up. I feel like a grime is covering me. I feel like I’m trapped in a contimated body that no amount of washing will clean. Whenever I think about what happened I feel manic and itchy and can’t concentrate on anything else. It manifests itself in hours of eating or staying up for days at a time or sleeping for sixteen hours straight or week long programming binges or constantly going to the gym. I’m exhausted from feeling like this every hour of every day.

Three to four nights a week I have nightmares about what happened. It makes me avoid sleep and constantly tired, because sleeping with what feels like hours of nightmares is not restful. I wake up sweaty and furious. I’m reminded every morning of what was done to me and the control it has over my life.

I’ve never been able to stop thinking about what happened to me and this hampered my social interactions. I would be angry and lost in thought and then be interrupted by someone saying “Hi” or making small talk, unable to understand why I seemed cold and distant. I walked around, viewing the outside world from a distant portal behind my eyes, unable to perform normal human niceties. I wondered what it would be like to take to other people without what happened constantly on my mind, and I wondered if other people had similar experiences that they were better able to mask.

Alcohol was also something that let me escape the darkness. It would always find me later, though, and it was always angry that I managed to escape and it made me pay. Many of the irresponsible things I did were the result of the darkness. Obviously I’m responsible for every decision and action, including this one, but there are reasons why things happen the way they do.

Alcohol and other drugs provided a way to ignore the realities of my situation. It was easy to spend the night drinking and forget that I had no future to look forward to. I never liked what alcohol did to me, but it was better than facing my existence honestly. I haven’t touched alcohol or any other drug in over seven months (and no drugs or alcohol will be involved when I do this) and this has forced me to evaluate my life in an honest and clear way. There’s no future here. The darkness will always be with me.

I used to think if I solved some problem or achieved some goal, maybe he would leave. It was comforting to identify tangible issues as the source of my problems instead of something that I’ll never be able to change. I thought that if I got into to a good college, or a good grad school, or lost weight, or went to the gym nearly every day for a year, or created programs that millions of people used, or spent a summer or California or New York or published papers that I was proud of, then maybe I would feel some peace and not be constantly haunted and unhappy. But nothing I did made a dent in how depressed I was on a daily basis and nothing was in any way fulfilling. I’m not sure why I ever thought that would change anything.

I didn’t realize how deep a hold he had on me and my life until my first relationship. I stupidly assumed that no matter how the darkness affected me personally, my romantic relationships would somehow be separated and protected. Growing up I viewed my future relationships as a possible escape from this thing that haunts me every day, but I began to realize how entangled it was with every aspect of my life and how it is never going to release me. Instead of being an escape, relationships and romantic contact with other people only intensified everything about him that I couldn’t stand. I will never be able to have a relationship in which he is not the focus, affecting every aspect of my romantic interactions.

Relationships always started out fine and I’d be able to ignore him for a few weeks. But as we got closer emotionally the darkness would return and every night it’d be me, her and the darkness in a black and gruesome threesome. He would surround me and penetrate me and the more we did the more intense it became. It made me hate being touched, because as long as we were separated I could view her like an outsider viewing something good and kind and untainted. Once we touched, the darkness would envelope her too and take her over and the evil inside me would surround her. I always felt like I was infecting anyone I was with.

Relationships didn’t work. No one I dated was the right match, and I thought that maybe if I found the right person it would overwhelm him. Part of me knew that finding the right person wouldn’t help, so I became interested in girls who obviously had no interest in me. For a while I thought I was gay. I convinced myself that it wasn’t the darkness at all, but rather my orientation, because this would give me control over why things didn’t feel “right”. The fact that the darkness affected sexual matters most intensely made this idea make some sense and I convinced myself of this for a number of years, starting in college after my first relationship ended. I told people I was gay (at Trinity, not at Princeton), even though I wasn’t attracted to men and kept finding myself interested in girls. Because if being gay wasn’t the answer, then what was? People thought I was avoiding my orientation, but I was actually avoiding the truth, which is that while I’m straight, I will never be content with anyone. I know now that the darkness will never leave.

Last spring I met someone who was unlike anyone else I’d ever met. Someone who showed me just how well two people could get along and how much I could care about another human being. Someone I know I could be with and love for the rest of my life, if I weren’t so fucked up. Amazingly, she liked me. She liked the shell of the man the darkness had left behind. But it didn’t matter because I couldn’t be alone with her. It was never just the two of us, it was always the three of us: her, me and the darkness. The closer we got, the more intensely I’d feel the darkness, like some evil mirror of my emotions. All the closeness we had and I loved was complemented by agony that I couldn’t stand, from him. I realized that I would never be able to give her, or anyone, all of me or only me. She could never have me without the darkness and evil inside me. I could never have just her, without the darkness being a part of all of our interactions. I will never be able to be at peace or content or in a healthy relationship. I realized the futility of the romantic part of my life. If I had never met her, I would have realized this as soon as I met someone else who I meshed similarly well with. It’s likely that things wouldn’t have worked out with her and we would have broken up (with our relationship ending, like the majority of relationships do) even if I didn’t have this problem, since we only dated for a short time. But I will face exactly the same problems with the darkness with anyone else. Despite my hopes, love and compatability is not enough. Nothing is enough. There’s no way I can fix this or even push the darkness down far enough to make a relationship or any type of intimacy feasible.

So I watched as things fell apart between us. I had put an explicit time limit on our relationship, since I knew it couldn’t last because of the darkness and didn’t want to hold her back, and this caused a variety of problems. She was put in an unnatural situation that she never should have been a part of. It must have been very hard for her, not knowing what was actually going on with me, but this is not something I’ve ever been able to talk about with anyone. Losing her was very hard for me as well. Not because of her (I got over our relationship relatively quickly), but because of the realization that I would never have another relationship and because it signified the last true, exclusive personal connection I could ever have. This wasn’t apparent to other people, because I could never talk about the real reasons for my sadness. I was very sad in the summer and fall, but it was not because of her, it was because I will never escape the darkness with anyone. She was so loving and kind to me and gave me everything I could have asked for under the circumstances. I’ll never forget how much happiness she brought me in those briefs moments when I could ignore the darkness. I had originally planned to kill myself last winter but never got around to it. (Parts of this letter were written over a year ago, other parts days before doing this.) It was wrong of me to involve myself in her life if this were a possibility and I should have just left her alone, even though we only dated for a few months and things ended a long time ago. She’s just one more person in a long list of people I’ve hurt.

I could spend pages talking about the other relationships I’ve had that were ruined because of my problems and my confusion related to the darkness. I’ve hurt so many great people because of who I am and my inability to experience what needs to be experienced. All I can say is that I tried to be honest with people about what I thought was true.

I’ve spent my life hurting people. Today will be the last time.

I’ve told different people a lot of things, but I’ve never told anyone about what happened to me, ever, for obvious reasons. It took me a while to realize that no matter how close you are to someone or how much they claim to love you, people simply cannot keep secrets. I learned this a few years ago when I thought I was gay and told people. The more harmful the secret, the juicier the gossip and the more likely you are to be betrayed. People don’t care about their word or what they’ve promised, they just do whatever the fuck they want and justify it later. It feels incredibly lonely to realize you can never share something with someone and have it be between just the two of you. I don’t blame anyone in particular, I guess it’s just how people are. Even if I felt like this is something I could have shared, I have no interest in being part of a friendship or relationship where the other person views me as the damaged and contaminated person that I am. So even if I were able to trust someone, I probably would not have told them about what happened to me. At this point I simply don’t care who knows.

I feel an evil inside me. An evil that makes me want to end life. I need to stop this. I need to make sure I don’t kill someone, which is not something that can be easily undone. I don’t know if this is related to what happened to me or something different. I recognize the irony of killing myself to prevent myself from killing someone else, but this decision should indicate what I’m capable of.

So I’ve realized I will never escape the darkness or misery associated with it and I have a responsibility to stop myself from physically harming others.

I’m just a broken, miserable shell of a human being. Being molested has defined me as a person and shaped me as a human being and it has made me the monster I am and there’s nothing I can do to escape it. I don’t know any other existence. I don’t know what life feels like where I’m apart from any of this. I actively despise the person I am. I just feel fundamentally broken, almost non-human. I feel like an animal that woke up one day in a human body, trying to make sense of a foreign world, living among creatures it doesn’t understand and can’t connect with.

I have accepted that the darkness will never allow me to be in a relationship. I will never go to sleep with someone in my arms, feeling the comfort of their hands around me. I will never know what uncontimated intimacy is like. I will never have an exclusive bond with someone, someone who can be the recipient of all the love I have to give. I will never have children, and I wanted to be a father so badly. I think I would have made a good dad. And even if I had fought through the darkness and married and had children all while being unable to feel intimacy, I could have never done that if suicide were a possibility. I did try to minimize pain, although I know that this decision will hurt many of you. If this hurts you, I hope that you can at least forget about me quickly.

There’s no point in identifying who molested me, so I’m just going to leave it at that. I doubt the word of a dead guy with no evidence about something that happened over twenty years ago would have much sway.

You may wonder why I didn’t just talk to a professional about this. I’ve seen a number of doctors since I was a teenager to talk about other issues and I’m positive that another doctor would not have helped. I was never given one piece of actionable advice, ever. More than a few spent a large part of the session reading their notes to remember who I was. And I have no interest in talking about being raped as a child, both because I know it wouldn’t help and because I have no confidence it would remain secret. I know the legal and practical limits of doctor/patient confidentiality, growing up in a house where we’d hear stories about the various mental illnesses of famous people, stories that were passed down through generations. All it takes is one doctor who thinks my story is interesting enough to share or a doctor who thinks it’s her right or responsibility to contact the authorities and have me identify the molestor (justifying her decision by telling herself that someone else might be in danger). All it takes is a single doctor who violates my trust, just like the “friends” who I told I was gay did, and everything would be made public and I’d be forced to live in a world where people would know how fucked up I am. And yes, I realize this indicates that I have severe trust issues, but they’re based on a large number of experiences with people who have shown a profound disrepect for their word and the privacy of others.

People say suicide is selfish. I think it’s selfish to ask people to continue living painful and miserable lives, just so you possibly won’t feel sad for a week or two. Suicide may be a permanent solution to a temporary problem, but it’s also a permanent solution to a ~23 year-old problem that grows more intense and overwhelming every day.

Some people are just dealt bad hands in this life. I know many people have it worse than I do, and maybe I’m just not a strong person, but I really did try to deal with this. I’ve tried to deal with this every day for the last 23 years and I just can’t fucking take it anymore.

I often wonder what life must be like for other people. People who can feel the love from others and give it back unadulterated, people who can experience sex as an intimate and joyous experience, people who can experience the colors and happenings of this world without constant misery. I wonder who I’d be if things had been different or if I were a stronger person. It sounds pretty great.

I’m prepared for death. I’m prepared for the pain and I am ready to no longer exist. Thanks to the strictness of New Jersey gun laws this will probably be much more painful than it needs to be, but what can you do. My only fear at this point is messing something up and surviving.

—-

I’d also like to address my family, if you can call them that. I despise everything they stand for and I truly hate them, in a non-emotional, dispassionate and what I believe is a healthy way. The world will be a better place when they’re dead—one with less hatred and intolerance.

If you’re unfamiliar with the situation, my parents are fundamentalist Christians who kicked me out of their house and cut me off financially when I was 19 because I refused to attend seven hours of church a week.

They live in a black and white reality they’ve constructed for themselves. They partition the world into good and evil and survive by hating everything they fear or misunderstand and calling it love. They don’t understand that good and decent people exist all around us, “saved” or not, and that evil and cruel people occupy a large percentage of their church. They take advantage of people looking for hope by teaching them to practice the same hatred they practice.

A random example:

“I am personally convinced that if a Muslim truly believes and obeys the Koran, he will be a terrorist.” – George Zeller, August 24, 2010.

If you choose to follow a religion where, for example, devout Catholics who are trying to be good people are all going to Hell but child molestors go to Heaven (as long as they were “saved” at some point), that’s your choice, but it’s fucked up. Maybe a God who operates by those rules does exist. If so, fuck Him.

Their church was always more important than the members of their family and they happily sacrificed whatever necessary in order to satisfy their contrived beliefs about who they should be.

I grew up in a house where love was proxied through a God I could never believe in. A house where the love of music with any sort of a beat was literally beaten out of me. A house full of hatred and intolerance, run by two people who were experts at appearing kind and warm when others were around. Parents who tell an eight year old that his grandmother is going to Hell because she’s Catholic. Parents who claim not to be racist but then talk about the horrors of miscegenation. I could list hundreds of other examples, but it’s tiring.

Since being kicked out, I’ve interacted with them in relatively normal ways. I talk to them on the phone like nothing happened. I’m not sure why. Maybe because I like pretending I have a family. Maybe I like having people I can talk to about what’s been going on in my life. Whatever the reason, it’s not real and it feels like a sham. I should have never allowed this reconnection to happen.

I wrote the above a while ago, and I do feel like that much of the time. At other times, though, I feel less hateful. I know my parents honestly believe the crap they believe in. I know that my mom, at least, loved me very much and tried her best. One reason I put this off for so long is because I know how much pain it will cause her. She has been sad since she found out I wasn’t “saved”, since she believes I’m going to Hell, which is not a sadness for which I am responsible. That was never going to change, and presumably she believes the state of my physical body is much less important than the state of my soul. Still, I cannot intellectually justify this decision, knowing how much it will hurt her. Maybe my ability to take my own life, knowing how much pain it will cause, shows that I am a monster who doesn’t deserve to live. All I know is that I can’t deal with this pain any longer and I’m am truly sorry I couldn’t wait until my family and everyone I knew died so this could be done without hurting anyone. For years I’ve wished that I’d be hit by a bus or die while saving a baby from drowning so my death might be more acceptable, but I was never so lucky.

—-

To those of you who have shown me love, thank you for putting up with all my shittiness and moodiness and arbitrariness. I was never the person I wanted to be. Maybe without the darkness I would have been a better person, maybe not. I did try to be a good person, but I realize I never got very far.

I’m sorry for the pain this causes. I really do wish I had another option. I hope this letter explains why I needed to do this. If you can’t understand this decision, I hope you can at least forgive me.

Bill Zeller

—-

Please save this letter and repost it if gets deleted. I don’t want people to wonder why I did this. I disseminated it more widely than I might have otherwise because I’m worried that my family might try to restrict access to it. I don’t mind if this letter is made public. In fact, I’d prefer it be made public to people being unable to read it and drawing their own conclusions.

Feel free to republish this letter, but only if it is reproduced in its entirety.

Posted in Quotations | 1 Comment

City Center vs. Inner City ministry, a few thoughts

Had a good time today spending time with some city center ministry guys. My introduction to city center ministry was through Tim Keller’s work at Redeemer Pres. in NYC and part of me immediately fell in love with it when I first saw it. Tim Keller’s preaching ministry (via mp3s) helped me through a very difficult time in my life and really helped to shape a lot of my theology over the last few years.

I grew up on urban ministry but not of the city center variety. I grew up in the “inner city” back before “city centers” were popular in the image of Seinfeld and Friends. The inner city was a place were the poor, the immigrant, the drug addict and the welfare mom were ghettoed. The theology I absorbed was a mixture of the Dutch Reformed transformational variety, some African American spirituality, and some liberation theology. Part of what this gave me was an implicit suspicion of the powerful and the wealthy. This made for some dissonance when I worked as a missionary in the Dominican Republic where I was forced to recognize myself as the powerful and wealthy.

Part of Tim Keller’s missiology is a pretty savvy approach towards cultural transformation by evangelizing the world’s culture shapers. Keller rightly notes that culture flows from the cities into the rest of the culture making the evangelization of the creative class a key strategic priority.

Part of me reacts to this tactic because of my upbringing. Another part of my has to recognize and appreciate the strategy. Keller’s cultural exegesis is correct and lately I’ve been reflecting on the value of culture. I’ve been reading more history lately and appreciating the fact that people are products of their cultures and stellar achievements are at least as indebted to their cultural context as they are to individual talent or creativity. Greats saints, leaders, contributors come out of great cultures. Culture making is our primary task as a species given to us in what I was taught as “the cultural mandate.”

Part of cultural exegesis is the listen to cues of what the culture values. When I listen carefully to learn a cultural value system I listen carefully for what passes for badges, awards or letters of recommendation. With city center people the values are almost always accomplishments in the broader culture. This comes through clearly in Keller’s critique of NYC culture and more broadly in world city center culture. People are afforded status in the broader cultural economy by what they have done or the positions they have attained or the amount of money they control. These are common values for our culture but the position of the city center in American (and world) culture are accentuated. The church values those who the world values.

I have to be very careful with this because I don’t want get cheap, glib and stupid with this and it is easy to do. Famous people are people too and we ought not to indulge in a sort of reverse fame bigotry, yet it is such and easy system for us to get involved with. If members of the Sacramento Kings started attending my church (bad as the Kings are this year) it would afford my church a status in the community and afford me a status among other pastors. That fact would be attached to me in the communities I live within and it would be noticed and passed along.

Two passages come to mind. Paul noting to the Corinthian Christians that they are his letters of recommendation. Given what was going on the in the Corinthian church morally and conflict they were experiencing with Paul it is a pretty amazing statement on his part.

The second passage is Jesus offering his own credentials to his cousin, John the Baptist who was doubting in his prison cell about who Jesus was. No doubt John in prison had deep wonderings how he could be there if cousin Jesus really was the Messiah come to release Israel from her slavery. Jesus’ answer of course was all about release but not exactly the kind of release that John had envisioned. The deaf hear, the blind see, and the good news is preached to the poor. If John had a copy of the Luke 4 Nazareth manifesto he might have asked about the prisoner. Nevertheless the intent of Jesus’ message was clear. Jesus brings release to the underclass and the little one. Mary’s revolutionary song brings good news to the poor.

I don’t have a problem squaring these messages with the reality of being powerful and wealthy. The book of Revelation shows how the wealthy and powerful themselves can be prisoners to the same world system that imprisons the poor and the weak. The merchants wail when the whore of Babylon is brought down.

Tim Keller’s body of work is also clear that gospel conversion results in sacrificial service to the poor and the powerless, yet it must also contain a certain dis-ease with the ways of the whore of Babylon. The system of the world is directly linked to the relational polarity of the age of decay, and the idols of this world always rob, always steal, always cheat, always lie. As in the Screwtape letters the demons feed on us and the beast the whore is riding finally affords no permanent mount. The beast serves the dragon and the dragon is not about sharing glory or power.

One of the things I’ve learned along the way is that both the poor and the wealthy, the weak and the powerful tend to be imprisoned by the same system. The poor would love to be wealthy and powerful if given the chance, and those who have been poor are not necessarily better stewards of wealth and power than those who received it by virtue of birth or cultural location. At the core of the gospel is a humility born of the profession that there is finally one owners and all of us are recipients of his generosity and fulness. The age to come is energized by the relational polarity of the Father: your wellbeing at my expense.

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Why Praying Evangelistically for My Children is Painful

I believe my former notions of evangelism were shallow and simplistic. I imagined evangelism to be an exercise by which someone simply switched religious allegiances. It’s easy to see where I got this idea from. Evangelism as portrayed and taught in many evangelistic programs too often involves a scripted conversation through which someone, perhaps without the basis of much of a relationship at all, talks someone else into praying in Jesus’ name or attending a church. All that is fine, and I’m not about to say it doesn’t happen, but I think there is most often something more to it than that. Evangelism is the process by which someone begins to draw their comfort and joy from the work of Christ and the benefits found in him.

As I pray for others to seek their comfort and joy from God through Christ, especially my children, I realize that I am probably praying for their pain. I find that my prayers for my children in fact are contradictory. On one hand I want their lives to be golden. I want all of their circumstances to be fortunate and pleasant. I don’t want them to have pain, struggle or frustration and I want to do all in my power to have that happen. On the other hand I want them to find their comfort and joy from God through Christ rather than through the myriad of distractions, comforts, pleasures afforded by middle class American life. Please understand me in this, however, that I remain an Augustinian. I do believe that all of the roots of these pleasures are found in the creator God, yet in our rebellion our hearts cut off the connection and employ these pleasures idolatrously. We use these gifts as a way to escape our creator rather than a way to give him praise.

In order to bring us to the source of these pleasures, through which in fact the pleasures in the long run are more safely and greatly enjoyed, God brings us through various deprivations and sufferings. He divorces us from the pleasures of circumstance in order that we might increasingly enjoy the pleasures of the source of all circumstance rather than drawing our life from the circumstances themselves which are never a sufficient basis for the kinds of comfort and joy we were made for.

What does this means for evangelism and praying for my children’s faith? It means that when I pray that they may derive their comfort and joy from the source of all comfort and joy I am likely asking that the LORD bring them through a time of deprivation and of sorrow that will bring them to his throne directly. This pains me because I know that this will mean they will suffer and I don’t want them to. I don’t want to see them in pain, in fact I am committed at a very deep level to do what I can to prevent their pain. At the same time I know they will need to go through pain to know the source of all joy so I too must partake in their pain.

What does this teach me about evangelism in general? The age of decay, the devil, and our destructive natures dole out plenty of pain in this world already so for many there are ample fertilizer in the soil for many to seek the source of all comfort and joy. So often the greater the pain the sweeter the good news. Ironically, however also, the greater the pain sometimes the tighter the prison of despair and bondage to the idolatries common to our world. It remains a mystery who is sprung from these prisons and who is not. Evangelism is hardly like selling Amway soap or Fuller brushes. We pursue seemingly contradictory paths to the same end. We pray for God’s intervention in circumstance while we also pray that God draw a person towards greater comfort and joy in spite of their calamities in the age of decay. The truth is that we seek the longer term, fuller joy of the age to come employing even the misery of the age of decay to root our joy in the source of all joy.

I pray my evangelistic prayers soberly not for fear God will not answer them but mindful of the cost through which he will accomplish them. This brings me back again to my shitty little intercessory prayers. My evangelistic prayers are in fact costly not only for me, but in fact far more costly for my heavenly father. He too is the father of my children and does not want to see them suffer, yet knows that they will. Once again we see how all of this in fact lines up with Jesus himself for the process by which my children will end their idolatrous relationship with all comforts so easily afforded in this creation is precisely the path he devoted his son to blaze. His son’s pain, unlike my pain and the pain of my children was voluntary and not needed for himself yet he pursued and accomplished it.

When I pray evangelistically for others, and especially my own children all of this is on my mind. Maranatha, come Lord Jesus, come quickly.

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My Shitty Intercessory Prayers

I don’t think many of my intercessory prayers are very noble. They are often selfish. I often pray for things I cannot do. That’s fine, but I also find myself praying for God to do things I am unwilling to do. I am asking God to expend himself on behalf of another sometimes in ways I am unwilling to do. I am fine having Christ suffer for the other, but I’d really rather not be inconvenienced or suffer for this person that I am bringing before God in prayer. That’s pretty shitty.

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Politics and Culture blog post by Tim Keller

Wonderful Piece: http://thegospelcoalition.org/blogs/tgc/2010/12/03/politics-and-culture/

Here’s a paragraph from it.

Hunter argues that ressentiment–”a narrative of injury”–has now come to define American political discourse. Both conservatives and liberals make their sense of injury central to their identity, and therefore in each election cycle it is only the group out of power, who therefore feels the most injured and angry, who can get enough voters out to win the election. Politics is no longer about issues but about power, injury, and anger. How Nietzschean! Hunter goes farther and argues that the Christian Right, the Christian Left, and even the neo-Anabaptist (think Dobson, Wallis, Hauerwas) are “functional Nietzscheans” in the public square, either because they see politics as too all-important, or (as in the case of the neo-Anabaptists) they think wielding political power is inherently non-Christian. In each case, Hunter says, Christians are being too shaped by Nietzsche’s view that politics and power is fundamental.

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A Christmas Comment

There is no doubt that this holiday becomes an opportunity to express a variety of agendas.
1. The economic agenda: consumer spending help return us to prosperity
2. The Christendom agenda: recapture cultural dominance of a religious tradition from its religious competitors
3. The resist-Christendom agenda: As in NJ, good time to set the record straight.
4. the Christian-renewal agenda: time to turn the screws down harder on however one judges others to be letting the faith down. That could be church attendance, issues of “private morality”, issues of social justice, etc.

To all of this I ask “Why did angels sing instead of admonish?” If we can answer that question then we can celebrate. In a great party the focus is on the reason of celebration rather than criticizing the other party goers. That doesn’t mean that all means of celebration are equally in keeping with the cause of celebration, it just gives us the freedom to receive a gift and to let go of the constant, oppressive need to always look sideways.

Take some time this December (it’s a dark month here in Sacramento, people need a bit of cheer anyway) to enjoy the fact that God is so good and generous as to not leave us in our misery and not to exclude himself from the suffering we have brought upon ourselves but to join us and bring an end to the age of decay, Satan’s prison and our own miserable, petty self-destruction. pvk

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