Christian Rock Star Comes Out

RNS Trey Pearson comes out in a letter (at the end of the piece)

Nearly eight years ago, Pearson married a woman in hopes of achieving the kind of straight dream-life his community would support. Though he and his wife had two children, his hopes never materialized and Pearson realized he “was never going to be who my wife needed me to be.”

“I was not making it an option to be gay so I could be loyal to her and my children,” he told me. “But then I realized the only way I was ever going to be my best for them was to be healthy myself.”

As Pearson started accepting his sexual orientation, he sought guidance from other Christian leaders. The first person he told was pastor Jonathan Martin, author of “How to Survive a Shipwreck,” who helped him connect with a counselor. His mentor and friend Rob Bell, former pastor and author of “How to Be Here,” also helped him process.

The Guardian: It Got Better

What does it mean to come out of the closet as a married father of young children? For me in 2006, it meant three days and nights in which I didn’t sleep or eat. It meant an ex-wife who screamed “faggot” in restaurants and on the driveway in front of our children: “faggot, faggot, faggot,” as though the sound itself were a knife and my ears, a chopping block.

It meant Dallas, Texas courtrooms in which I was told I was unfit to be a parent. It meant our family obstetrician-gynecologist, who I’d known for a decade and whose children I had taught in my middle school English classroom, submitting a deposition to the court saying that, in his professional opinion, I shouldn’t be allowed unmonitored access to my children. It meant, ultimately, my parents disowning and disinheriting me – a fact that hasn’t changed in the following 10 years.

 

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Should the CRC Establish a Center for Confesssional Development to turn the Implicit Confessions tearing the church apart into Proto-Confessions?

 

 

Dawntreader

The Confessional Conversation

The CRC, like many Protestant denominations in the West is heading for a fractious fight over human sexuality. I believe this is brought on by deep assumptions in Western culture about the nature of progress and practice. If we can learn anything from these battles fought between Presbyterians, Mennonites, Methodists, Lutherans and Reformed Christians we know that they prove destructive to the unity of the church and to the bonds of love that hold churches and her people together.

What is at play beneath the surface are assumptions that I’m calling confessions. But what are they? 

  • Confessions are deep assumptions or interpretive filters that can be implicit or explicit.
  • Confessions are interpretive filters formed from how a community reads scripture with developed practice impacted by culture and context and then employs that that filter in its further conversation with Scripture.
  • For Christians who believe that the author of creation revealed himself in a unique way in the book we call The Bible confessions can be imagined as the epigenetics that shape our reading of that revelation. They prioritize certain themes and texts and use them to interpret other themes and texts.
  • Confessions emerge communally. Confessions can be identified when significant groups within the church discover their voice in them, embrace them as identity statements and promote them as faithful statements of God’s story and work among and within us.
  • Confessions bind congregations and denominations together holding them accountable to the discipline of the community in their mission to God.
  • Confessions are scalable. They spawn derivative documents, teachings, and educational materials. They are reduced to slogans, aphorisms, catch-phrases and acronyms so that they can be taught to children, used as in-group code talk for adults. They inspire materials to educate the very young and sophisticated derivative theologies for the well educated. They provide the basis for further theological reflection and community formation.
  • Confessions are viral. They inspire new confessions, honing, shaping or resisting them. They spread through communities in conflict to give expression, shape and definition to those communities and define the boundaries and borders of those communities.
  • Confessions are gravitational. Because confessions in community take on authority they re-adjust boundary markers over time. They can act as center-set gravitational poles to help churches and denominations re-define and agree upon practices that express and give life to the unique shape of their beliefs while maintaining narrative threads for the community over time.
  • Confessions are time and culture travelers. Great confessions endure with their host churches or traditions and speak from their conflicts and contexts to other times and places their authors could not have imagined. They shape the voice of future generations as particular groups find their voices in them.
  • Confessions are children of conflict. They emerge when the church needs to figure out, define, oppose or agree because of the need of the day against a threat of conscience groups within the church see as an existential threat.
  • Confessions have an angular relationship with church political power. Because they often arise out of crisis and conflict they commonly the voice of those who feel that power is being misused against them. If they emerge, find expression in communities to become boundary markers themselves they will take on power and wield it themselves.

For an example of how the practice of Apartheid worked with confessionalism see my previous post.

 

Having a Political Fight while Avoiding Confessional Conversation Continue reading →

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David Brooks on Student Radicalism

NYTimes

New Yorker: The Big Uneasy

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Muslims Turning to Christ Around the Globe

Premier Christianity

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The Social Justice Movement’s Modest Proposal

http://www.patheos.com/blogs/catholicauthenticity/2016/05/the-social-justice-movements-modest-proposal/

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NYC Protects 31 Gender Identities | The Daily Caller

http://dailycaller.com/2016/05/24/new-york-city-lets-you-choose-from-31-different-gender-identities/

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GOP Congressman cites Bible verses calling gays ‘worthy of death’ | Religion News Service

http://religionnews.com/2016/05/27/gop-congressman-cites-bible-verses-calling-gays-worthy-of-death/

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Episcopal clergy go orange against gun violence | Religion News Service

http://religionnews.com/2016/05/27/episcopal-clergy-goes-orange-against-gun-violence/

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A Mennonite pastor is suspended and a denomination is splintered

http://religionnews.com/2016/05/27/a-mennonite-pastor-is-suspended-and-a-denomination-is-splintered/

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Young Gays Are Sniffing Out the Pup Life | VICE | United States

http://www.vice.com/read/young-gays-are-sniffing-out-the-pup-life-979

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