We’re OK with him talking about sex, but not money. 

The division of the fullness of Catholic thought in America has rendered it largely tractable in a nation that was always suspicious of Catholics. Lockean America tamed Catholicism not by oppression (as Locke thought would be necessary), but by dividing and conquering—permitting and even encouraging promotion of its sexual teachings, albeit shorn of its broader social teachings. This co-opted the full power of those teachings, directing the energy of social conservatives exclusively into the sexual-culture wars while leaving largely untouched a rapacious economy that daily creates few winners and more losers while supporting  a culture of sexual license and “throw-away” children. Without minimizing the seriousness with which we need to take issues like abortion, gay marriage, and religious liberty, these are discrete aspects of an overarching “globalization of indifference” described by Francis. However, we have been trained to treat them as a set of autonomous political issues that can be solved by one or two appointments on the Supreme Court. Francis—like JPII and BXVI before him—has upset the “arrangement.” Rush and the gang are not about to go down without a fight. If only they could get that damn Marxist to talk about sex.