Witherington’s Intro To Romans

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College Morality and Commencement Speakers

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Marilynne Robinson and the Human Factor

Robinson is loved for her wonderful writing, she is both loved, annoyed and hated for her outspoken political views. This happened at the Calvin Festival of Faith and Writing a couple of years ago. I remember hearing the reactions.

Weekly Standard

 It must certainly be a law of modern discourse by now that whenever someone laments the lack of understanding exhibited by others, it is immediately followed by a statement that is at least a little pig-headed.

Sarah Bailey interview in RNS HT Dreher and responses

the silence of Jesus and the voice of the apostles

 

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Michelle Van Loon and her work on Regret

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Why there are so many New Testament “submission” passages modern egalitarians bristle against?

Why So Many Submit Texts?

In my men’s group we’re up to the submission section in 1 Peter 2:13f

“Submit yourselves to every human authority for the sake of the Lord…” “House slaves submit in all fear to the despots, not only the good and gentle ones but also the crooked.” “Wives in the same way submitting yourselves to your own husbands…”

These texts and those like them: Romans 13, Titus 2, 3, 1 Timothy 6, Ephesians 5, Colossians 3. Why are there so many of these texts in the New Testament epistles?

I’ve never heard anyone address this question in a constructive way. Over much of my lifetime these passages have been criticized or idealized, dismissed or used as prooftexts. You simply can’t help but ask the question, why did the different authors of these letters ALL feel it necessary to comment on this point? They talk about a lot of other things but the commonality with which they approach this stands out to me.

Presumed Narrative of Maintaining Privilege

These passages are often dismissed as an attempt by privileged men to maintain their position of power, control and superiority over subservient classes: slaves, women, children.

OK, I can understand how we are tempted to read these passages in this way especially in terms of the cultural narratives of liberation that are popular but does this really hold historical water? How “privileged” WERE the authors of these letters? What was their social standing relative to the recipients of these letters? What advantage did sending this message offer to the authors of these letters and their social cohort?

We need to ask ourselves “how privileged were the authors of the epistles?” Continue reading →

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Peter Leithart on Kuyper’s Common Grace

First Things

Bratt writes that Kuyper always dealt with special and common together, as “distinguished but not divided” works of the same God, “aimed at the self-same goal of re-creating the whole world until it finally reflected the glory of the divine image.” The church was destined to fill the world as the new humanity, but “common grace permitted the spoiled creation to stay in being while that development went forward,” with “significant achievements” of culture and political along the way.

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Origins of “Privilege”

The New Yorker

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Michael Sam’s Sexuality and Tim Tebow’s Religiosity

Matt Walsh Blog

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4 ways to motivate people from barking up the wrong tree

Barking up the wrong tree

  1. stop bribing them
  2. make them feel something
  3. emphasize progress
  4. create a shared story
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The Live Forever Movement

so you want to live forever, the weekly standard

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